The Research of Quanshu in Song-Jiang Martial Troupes in Xigang Religious Festival

碩士 === 國立臺南大學 === 體育學系碩士班 === 105 === The purpose of this research is to investigate the content of Quanshu routines (the martial art routine using bare hands), the historical origin, the development of Quanshu, and to summarize the spreading ways of Quanshu in SJMT in Xigang religious festival. Thi...

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Bibliographic Details
Main Authors: TSAI, CHUN-I, 蔡俊宜
Other Authors: OU, TZONG-MING
Format: Others
Language:zh-TW
Published: 2017
Online Access:http://ndltd.ncl.edu.tw/handle/10524837409759266194
Description
Summary:碩士 === 國立臺南大學 === 體育學系碩士班 === 105 === The purpose of this research is to investigate the content of Quanshu routines (the martial art routine using bare hands), the historical origin, the development of Quanshu, and to summarize the spreading ways of Quanshu in SJMT in Xigang religious festival. This research selected 14 groups of SJMT of Xigang religious festival in 2015 to collect the relevant information and the research methods we use are field research, textual analysis, in-depth interview, and the Triangulation test method. The results of Quanshu investigation showed that there were 284 sets of routines, which can be divided into 16 series, and contained 95 kinds of Quanshu routines. According to the name, the historical origins, the style and the structure, this research classified and simplified those 16 series into 5 series, which are "Chun-Tao crane quan series, Lohan-crane quan & Lohan quan series", "Wu-dang war quan series", "Kunhuasansi quan series", "Five-ancestor quan, Great-ancestor quan series, Dharma quan", "Wing Chun quan series, Yongchun quan series, Flying-crane quan series". The origin and development of various types of Quanshu are widely distributed in every array performance by instructors and villagers’ inheritance. Members in Martial Troupes had different ways in learning Martial arts which also represented the spreading ways of Martial Arts in different periods. After the accumulation of history, Quanshu routines become local; the development of Quanshu becomes organized and intertwined, and the spreading ways of Quanshu are closely related to the local culture. It is necessary to delve deeper into its related issues.