從安身到立命-吞霄社的遷徙與社會適應(1645-1945)
碩士 === 國立彰化師範大學 === 歷史學研究所 === 104 === Abstract This paper is a case study based on Tun Xiao She, investigating the historical and social development via the analysis of the literatures and GIS. Tun Xiao She is located in nowaday Tongsiao Township of Miaoli County, mainly composed of hills as for to...
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ndltd-TW-104NCUE54930012017-08-12T04:35:40Z http://ndltd.ncl.edu.tw/handle/33182264476806969738 從安身到立命-吞霄社的遷徙與社會適應(1645-1945) Wang.Ying-Ti 王迎迪 碩士 國立彰化師範大學 歷史學研究所 104 Abstract This paper is a case study based on Tun Xiao She, investigating the historical and social development via the analysis of the literatures and GIS. Tun Xiao She is located in nowaday Tongsiao Township of Miaoli County, mainly composed of hills as for topography. Economically, people in Tun Xiao She still maintained aboriginal life though the foreign forces gradually permeated through Tun Xiao region during Dutch Occupation Period. Not until the occupation of Qing Dynasty, their economical life changed along with the variation of the policy. The exploitation of Han People had the profound impact on their lives. To accommodate themselves to Han culture, Shu Fan progressively changed the original customs, conventions, and life styles. According to the observation of the land contracts, chorography, and literature reviews in this paper, Han People gradually immigrated into Tun Xiao region during Qianlong years, building their villages in the coastal plain at the mouth of Tun Xiao Creek, and further moving forward to the upper and middle valleys of Tun Xiao Creek and Nan Shi Creek. Shu Fan’s lands shifted to Han People by degrees; thus, the location of Tun Xiao She frequently changed. Until the mid-Qing dynasty, Shu Fan’s recurrent of using rental as a guarantee to borrow money from Han People indicated their economic predicaments. Faced with the incapability of sustaining lives, parts of Shu Fan in Tun Xiao She chose to successively moved into Puli Basin, Daoguang years, encountering distinct historical events, compared with those who staying in the original. Through the compilation of chorogaphy in Qing Dynasty and the analysis of the investigation in Japanese Colonial Period, after the immigration of Han People, the original region of Tun Xiao She was congested with the cultivation and residence of Han People; thus, Han People were becoming the superior ethnic group and further progressively affected the social conventions and the languages of Shu Fan. Till Japanese Colonial Period, the social conventions and the language of Tun Xiao She were all Chinese localization, and only few of the elderly moving into Puli Basin could speak their own language. In terms of economy, during Japanese Colonial Period, Tun Xiao She was struck by the policy of rental right. The operation of tribal affairs and tribal organization was destroyed since Shu Fan lost the rental supported their lives. Shu Fan emigrated to other places and mingled with Han People. A A brief overview of the development of Tun Xiao She in the historical periods shows that foreign forces on politics and the exploitation of Han People resulted in the economic changes of Shu Fan. To settle themselves down, Shu Fan in Tun Xiao She accepted Han culture; further, from their marriage choice, it is found that they strategically cooperated with other peoples to continue their identity and descent. Shu Fan still hoped to retain their own culture while accommodating Han society. To adapt to social changes, some parts of Shu Fan emigrated to far places to reduce and avoid conflicts, which could be another choice in the social adaption. 李宗信 2015 學位論文 ; thesis 144 zh-TW |
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碩士 === 國立彰化師範大學 === 歷史學研究所 === 104 === Abstract
This paper is a case study based on Tun Xiao She, investigating the historical and
social development via the analysis of the literatures and GIS. Tun Xiao She is located
in nowaday Tongsiao Township of Miaoli County, mainly composed of hills as for
topography. Economically, people in Tun Xiao She still maintained aboriginal life
though the foreign forces gradually permeated through Tun Xiao region during Dutch
Occupation Period. Not until the occupation of Qing Dynasty, their economical life
changed along with the variation of the policy. The exploitation of Han People had the
profound impact on their lives. To accommodate themselves to Han culture, Shu Fan
progressively changed the original customs, conventions, and life styles.
According to the observation of the land contracts, chorography, and literature
reviews in this paper, Han People gradually immigrated into Tun Xiao region during
Qianlong years, building their villages in the coastal plain at the mouth of Tun Xiao
Creek, and further moving forward to the upper and middle valleys of Tun Xiao Creek
and Nan Shi Creek. Shu Fan’s lands shifted to Han People by degrees; thus, the
location of Tun Xiao She frequently changed. Until the mid-Qing dynasty, Shu Fan’s
recurrent of using rental as a guarantee to borrow money from Han People indicated
their economic predicaments. Faced with the incapability of sustaining lives, parts of
Shu Fan in Tun Xiao She chose to successively moved into Puli Basin, Daoguang
years, encountering distinct historical events, compared with those who staying in the
original.
Through the compilation of chorogaphy in Qing Dynasty and the analysis of the
investigation in Japanese Colonial Period, after the immigration of Han People, the
original region of Tun Xiao She was congested with the cultivation and residence of
Han People; thus, Han People were becoming the superior ethnic group and further
progressively affected the social conventions and the languages of Shu Fan. Till
Japanese Colonial Period, the social conventions and the language of Tun Xiao She
were all Chinese localization, and only few of the elderly moving into Puli Basin
could speak their own language. In terms of economy, during Japanese Colonial
Period, Tun Xiao She was struck by the policy of rental right. The operation of tribal
affairs and tribal organization was destroyed since Shu Fan lost the rental supported
their lives. Shu Fan emigrated to other places and mingled with Han People. A
A brief overview of the development of Tun Xiao She in the historical periods
shows that foreign forces on politics and the exploitation of Han People resulted in the
economic changes of Shu Fan. To settle themselves down, Shu Fan in Tun Xiao She
accepted Han culture; further, from their marriage choice, it is found that they
strategically cooperated with other peoples to continue their identity and descent. Shu
Fan still hoped to retain their own culture while accommodating Han society. To adapt
to social changes, some parts of Shu Fan emigrated to far places to reduce and avoid
conflicts, which could be another choice in the social adaption.
|
author2 |
李宗信 |
author_facet |
李宗信 Wang.Ying-Ti 王迎迪 |
author |
Wang.Ying-Ti 王迎迪 |
spellingShingle |
Wang.Ying-Ti 王迎迪 從安身到立命-吞霄社的遷徙與社會適應(1645-1945) |
author_sort |
Wang.Ying-Ti |
title |
從安身到立命-吞霄社的遷徙與社會適應(1645-1945) |
title_short |
從安身到立命-吞霄社的遷徙與社會適應(1645-1945) |
title_full |
從安身到立命-吞霄社的遷徙與社會適應(1645-1945) |
title_fullStr |
從安身到立命-吞霄社的遷徙與社會適應(1645-1945) |
title_full_unstemmed |
從安身到立命-吞霄社的遷徙與社會適應(1645-1945) |
title_sort |
從安身到立命-吞霄社的遷徙與社會適應(1645-1945) |
publishDate |
2015 |
url |
http://ndltd.ncl.edu.tw/handle/33182264476806969738 |
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