| Summary: | 碩士 === 華梵大學 === 哲學系碩士班 === 103 === "Yang’s Annotation of the Classic of Changes" elucidates the diction of divinatory symbols and yoas for "the Book of Changes". It starts with views on Doa about "The Book of Changes" and Doa of Heaven of Conception of the Mind-Heart, then it follows with views on the origins of good fortune or disaster of divinatory symbols and yaos and further explains how to avoid the disaster and approach the good fortune. If one analyzes the diction of divinatory symbols and yaos of "The Book of Changes" according to enlightenment of the original mind-heart and enlightenment of kind heartedness and justice, then the enlightenment of the original mind-heart would exhibit different forms under different situations. While confronting different situations, the supposed enlightenment would differ significantly. Therefore how to summarize the changes and corresponding actions for enlightenment of the original mind-heart while going through action of divinatory symbols and yaos, can also be an analyzing direction. Thereby only through understanding the supposedly enlightenment of the original mind-heart when "The Book of Changes" confronts different situations, then one can know how to restore the original mind so as to pursue good fortune and avoid disaster. Good fortune and disaster come from the timing of divinatory symbols and yaos, and it seems to be coming from external environment or the fate and destiny formed in the objective world. Yang Chien discusses the good fortune and disaster with the mind heart and he recognizes all good fortunes and disasters come from original mind and because all mind hearts have good fortunes and disasters and huilin. Mind heart has the intention or ignorance because of external things therefore unable to maintain the central path thus running into disasters. Hence if one can reflect on the original mind and restore Dao of Heaven, then one can find good fortune and avoid disaster.
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