A Cultivation for Unawareness of the-Self and the-World in Modern Society─ From Zhuangzi's ''Fasting of the Mind'' to Hideko Yamashita's '' Danshari ''

碩士 === 華梵大學 === 哲學系碩士班 === 103 === Everyone needing less always wants too much and cannot make choices on desires and tends to continuously seek for foreign objects and cannot get rid of the shackles of desires. In view of this, the author starts from Hideko Yamashita's Dan-sha-ri thinking and...

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Bibliographic Details
Main Authors: Lin,Yu-Ju, 林育如
Other Authors: Lin,Yung-Chung
Format: Others
Language:zh-TW
Published: 2015
Online Access:http://ndltd.ncl.edu.tw/handle/74a7r8
Description
Summary:碩士 === 華梵大學 === 哲學系碩士班 === 103 === Everyone needing less always wants too much and cannot make choices on desires and tends to continuously seek for foreign objects and cannot get rid of the shackles of desires. In view of this, the author starts from Hideko Yamashita's Dan-sha-ri thinking and thus changes the attitude on the life through the arrangement of articles. The relationship between the material desire and the selfhood is surveyed again through Zhuangzi's "Fasting of Mind" and the cultivation process from sense to soul and Qi. Finally, it is hoped that the human encounters the processes from the life attitude transformation to the life altitude enhancement under the agitation of two life philosophies, and consciously sorts out the chaos in the mind. This thesis contains five chapters. Introduction is provided in the first chapter. In the second chapter, three processes of Hideko Yamashita's "Dan-sha-ri" are firstly discussed to sever unessential desires, to skip unnecessary articles and thus to leave the dedication on the articles. In the third chapter, the skill of Zhuangzi's "Fasting of Mind" is discussed from the cultures of "not waiting for the hearing of the ears", "not waiting for the hearing of the mind," to "waiting for the hearing of Qi", so that the mind is empty and quiet, and the transcendence of the relationship between the matter and I is transformed into the practice of Dao. In the fourth chapter, the ideal state of Dao, which is returned through the culture of "Fasting of Mind" after Zhuangzi had experienced the essence of Dao and felt leisurely comfortable, is compared with Hideko Yamashita's state of overlooking the separation of life after cut-off and discard, and the ancient and modern conceptions between the matter and I. In the fifth chapter, the metaphorical method, which emphasizes the realization and feelings in the Zhuangzi's philosophy, is converted into the specific practice law of the modern "Dan-sha-ri." It is expected to develop a simpler environment protective attitude and life philosophy needing fewer materials in the compromise between the ancient and modern thought.