| Summary: | 碩士 === 中原大學 === 宗教研究所 === 103 === Speculative way of recognition could be considered as the ground to understand Hegel’s speculative philosophical system in such a way that Science of Logic has deemed its decisive position and significance among Hegelian studies, especially when the true infinity in the category of Quality is for him the ground-conception of philosophy, so that an investigation on the concept of the qualitative true infinity could ease the comprehension on Hegel’s speculative philosophical system. Meanwhile, logic, according to Hegel, is not merely the determination of nor the form of thought, but it also involved the solution to the metaphysical question, because Science of Logic as the self-exposition of the Absolute, who himself in this spiritual movement gives the determination of his own self, had related both logical and metaphysical problems close to each another. In line with this presupposition, the truthful understanding on Hegel’s concept of qualitative true infinity must not only to be grasped in its immanent movement of concept, that is the immanent movement from the pure being to the infinity, which respectively as the first definition and the new definition of the Absolute, but also to understand further how this movement as the first emergence of the Absolute’s self-exposition is obtained, and the substantial meaning of this movement. Hence, this thesis would address the true infinity in the category of Quality in Science of Logic through textual interpretation within the aforementioned horizon, in order to grasp the substantial significant of his concept of true infinity.
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