The effects on organization and space throng religion changes –A case study on “Rgayung”, Llyung Klesan

• Main Authors: Pei-Yuan Wu, 吳培元
• Other Authors: 鄭晃二
• Format: Others
• Language: zh-TW
• Published: 2014
• Online Access: http://ndltd.ncl.edu.tw/handle/thm553

碩士 === 淡江大學 === 建築學系碩士班 === 102 === “Rgayung” is an Atayal tribal which is composed by many communities.Soon after 1945, a series of recovering procedure were to have the original social organization and ‘Sm’atu’ retrieved. However after 1950, with the introduction of Presbyterian Church, the social organization, ritual and “Gaga” were transformed, replaced and even disappeared. The appeared of the church symbolized not only the new core of beliefs but also the place where functions education, politics and gathering. Besides, a majority of indigenous people in Taiwan are revitalizing the traditional festivals and recovering the original organization, architectural space via many ways in order to achieve the goals of develop tribal tourism, and inheritance culture. In contrast Rgayung tribe, why only "Christmas"? Why Presbyterian religion Taiyaer only pay attention to "language problems" of Atayal culture? Why a tribe has two Presbyterian Church and the Church there are two more religious group ? The purposes of this study are not only to seek the changes in religious behavior recognition in ‘Rgayung’ but also purposes of the tribal people to to recovery “Sm’atu”. Further, to discuss the influences on ‘Rgayung’ through faith-based organizations and architectural spaces in this tribal. The research methods of this study are literature analysis, interviews and participant observations with following steps: 1. Ranging from ‘llyung Klesan’ to ‘Rgayung’; timing from 1950 to 2013. 2. Through site mapping to analyze the relationship between behavior and architectural space activities. 3. Comparing the difference between differ period of time within the organizations, members, architectural spaces. Thus, this study found that: 1.The status of difficult to form a consensus is also reflected in the multi-religious village. 2.Traditional beliefs and new beliefs, resulting in their architecture and space needed to reflect the different functions and cosmology 3.In the meanwhile to recovery “Sm’atu”, lacking the rigor in the process architecture and space.