0-Self-Revelation through Embroidering

碩士 === 實踐大學 === 服裝設計學系碩士班 === 102 === "Protection" is thebasic function of clothes, including physical protection and psychological protection. Clotheskeep the temperature and prevent injuryphysically.Clothesare as talisman in psychological aspect. Social needs occur while physical and saf...

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Main Authors: Ting Yun Wu, 吳亭筠
Other Authors: Victoria Lu
Format: Others
Language:zh-TW
Published: 2014
Online Access:http://ndltd.ncl.edu.tw/handle/4yjw4c
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spelling ndltd-TW-102SCC008070012019-05-30T03:50:01Z http://ndltd.ncl.edu.tw/handle/4yjw4c 0-Self-Revelation through Embroidering 歸0-繡接露的自我 Ting Yun Wu 吳亭筠 碩士 實踐大學 服裝設計學系碩士班 102 "Protection" is thebasic function of clothes, including physical protection and psychological protection. Clotheskeep the temperature and prevent injuryphysically.Clothesare as talisman in psychological aspect. Social needs occur while physical and safety requirements have been satisfied. In this stage, human have started generating psychology of interdependence between self and others. As courtesy oriented, people began to despise disheveled ones, and developed a role which corresponds to their social status during socialization. Thus, clothes anchor the social role of a wearer. A person can often be characterized by his social status, roles, and also obtain social recognitions or acceptancesthrough clothing. Therefore, a person's clothes represent the position of the identity of the individual, while reflecting personal social interaction etiquette, decorum, and the degree of attention. When clothesare away from the original material and becomea symbol of class, status, and power, the existence of clothes must fulfill a variety of human’s vain imagination by profligate consumption. However, whether spiritual clothing as talismanorsatisfactionof vain imaginations by consuming symbols areboth to make themselves happier. Sustenance and comfortareneeded from ancient times to modern world that will not be changed. In ancient times, people dressed up themselves to feel peace; in contrast, people now compensate their empty heart by consuming symbols. I am trying to find a real experience of wearing.I am able to experience happiness in the process of exploring childhood memories from those unabandoned fetter, and fine the support and comfort by wrapping with passion. I hope to re-exam "wearing" in the process of creation, which is called superstition in modern society.ButI still believethat energy is given by in a deep love of clothing and wearing. I try toavoid "symbolic clothing" which belongs to modern definition, and find a possibility of making “real clothes”. Victoria Lu 陸蓉之 2014 學位論文 ; thesis 102 zh-TW
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language zh-TW
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description 碩士 === 實踐大學 === 服裝設計學系碩士班 === 102 === "Protection" is thebasic function of clothes, including physical protection and psychological protection. Clotheskeep the temperature and prevent injuryphysically.Clothesare as talisman in psychological aspect. Social needs occur while physical and safety requirements have been satisfied. In this stage, human have started generating psychology of interdependence between self and others. As courtesy oriented, people began to despise disheveled ones, and developed a role which corresponds to their social status during socialization. Thus, clothes anchor the social role of a wearer. A person can often be characterized by his social status, roles, and also obtain social recognitions or acceptancesthrough clothing. Therefore, a person's clothes represent the position of the identity of the individual, while reflecting personal social interaction etiquette, decorum, and the degree of attention. When clothesare away from the original material and becomea symbol of class, status, and power, the existence of clothes must fulfill a variety of human’s vain imagination by profligate consumption. However, whether spiritual clothing as talismanorsatisfactionof vain imaginations by consuming symbols areboth to make themselves happier. Sustenance and comfortareneeded from ancient times to modern world that will not be changed. In ancient times, people dressed up themselves to feel peace; in contrast, people now compensate their empty heart by consuming symbols. I am trying to find a real experience of wearing.I am able to experience happiness in the process of exploring childhood memories from those unabandoned fetter, and fine the support and comfort by wrapping with passion. I hope to re-exam "wearing" in the process of creation, which is called superstition in modern society.ButI still believethat energy is given by in a deep love of clothing and wearing. I try toavoid "symbolic clothing" which belongs to modern definition, and find a possibility of making “real clothes”.
author2 Victoria Lu
author_facet Victoria Lu
Ting Yun Wu
吳亭筠
author Ting Yun Wu
吳亭筠
spellingShingle Ting Yun Wu
吳亭筠
0-Self-Revelation through Embroidering
author_sort Ting Yun Wu
title 0-Self-Revelation through Embroidering
title_short 0-Self-Revelation through Embroidering
title_full 0-Self-Revelation through Embroidering
title_fullStr 0-Self-Revelation through Embroidering
title_full_unstemmed 0-Self-Revelation through Embroidering
title_sort 0-self-revelation through embroidering
publishDate 2014
url http://ndltd.ncl.edu.tw/handle/4yjw4c
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