Is the Perspective on Nirv&;#257;&;#7751;a in the Sa&;#7747;yukt&;#257;gama-S&;#363;tra a Kind of Mysticism?

碩士 === 國立臺灣大學 === 哲學研究所 === 102 === In order to inquiry reality of the lifeworlds, we have to rely on the content of experience. Depending on the content of experience , can be classified out of a class called mystical experience. Unlike ordinary daily experience, mystical experience are relativ...

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Main Authors: Sen-Tsu Huang, 黃森簇
Other Authors: Yao-Ming Tsai
Format: Others
Language:zh-TW
Published: 2014
Online Access:http://ndltd.ncl.edu.tw/handle/93949506387236072052
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spelling ndltd-TW-102NTU052590022016-03-09T04:24:03Z http://ndltd.ncl.edu.tw/handle/93949506387236072052 Is the Perspective on Nirv&;#257;&;#7751;a in the Sa&;#7747;yukt&;#257;gama-S&;#363;tra a Kind of Mysticism? 《雜阿含經》的「涅槃觀」是一種玄秘主義嗎? Sen-Tsu Huang 黃森簇 碩士 國立臺灣大學 哲學研究所 102 In order to inquiry reality of the lifeworlds, we have to rely on the content of experience. Depending on the content of experience , can be classified out of a class called mystical experience. Unlike ordinary daily experience, mystical experience are relatively rare. It still found in many cultures or theories though. It seems that we shouldn''t ignore mystical experience. In a broad sense, research on such experiences could be called mysticism. In the philosophical discipline, especially concern on how mystical experiences can provide ideas or knowledge. In Buddism, many ideas and achievements can be saw as the research materials of mysticism. W. T. Stace show a all-round research. But its research methods and interpretation of Buddhism S&;#363;tra seems questionable. Due to the principle of causal indifference, It''s hard to justify the reliability of mystical experience. Besides, Its interpretation of Nirv&;#257;&;#7751;a, empty and non-self are inadequate. This paper will start on the view of sentient beings and lifeworlds in Sa&;#7747;yukt&;#257;gama-S&;#363;tra, and then bring out main ideas of Buddhism, including dependent co-arising, impermanence, empty, non-duality and middle way. And then explain and discuss the perspective on Nirv&;#257;&;#7751;a in Sa&;#7747;yukt&;#257;gama-S&;#363;tra. By observing the co-arising and impermanence of Dharma, one will know how to face all sorts of feelings, then achieve destruction of lust, hatred and delusion, this is called Nirv&;#257;&;#7751;a. And then, by the critique of Stace, seek a more appropriate attitude and direction of research. Because the research of mysticism often involves comparing different culture''s theories, scholars should try to avoid prejudices to explore the individual theory first. And base on this, start to handle multiple cultural theories. Besides, this paper will use the idea of non-duality to reply the topic. Yao-Ming Tsai 蔡耀明 2014 學位論文 ; thesis 99 zh-TW
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description 碩士 === 國立臺灣大學 === 哲學研究所 === 102 === In order to inquiry reality of the lifeworlds, we have to rely on the content of experience. Depending on the content of experience , can be classified out of a class called mystical experience. Unlike ordinary daily experience, mystical experience are relatively rare. It still found in many cultures or theories though. It seems that we shouldn''t ignore mystical experience. In a broad sense, research on such experiences could be called mysticism. In the philosophical discipline, especially concern on how mystical experiences can provide ideas or knowledge. In Buddism, many ideas and achievements can be saw as the research materials of mysticism. W. T. Stace show a all-round research. But its research methods and interpretation of Buddhism S&;#363;tra seems questionable. Due to the principle of causal indifference, It''s hard to justify the reliability of mystical experience. Besides, Its interpretation of Nirv&;#257;&;#7751;a, empty and non-self are inadequate. This paper will start on the view of sentient beings and lifeworlds in Sa&;#7747;yukt&;#257;gama-S&;#363;tra, and then bring out main ideas of Buddhism, including dependent co-arising, impermanence, empty, non-duality and middle way. And then explain and discuss the perspective on Nirv&;#257;&;#7751;a in Sa&;#7747;yukt&;#257;gama-S&;#363;tra. By observing the co-arising and impermanence of Dharma, one will know how to face all sorts of feelings, then achieve destruction of lust, hatred and delusion, this is called Nirv&;#257;&;#7751;a. And then, by the critique of Stace, seek a more appropriate attitude and direction of research. Because the research of mysticism often involves comparing different culture''s theories, scholars should try to avoid prejudices to explore the individual theory first. And base on this, start to handle multiple cultural theories. Besides, this paper will use the idea of non-duality to reply the topic.
author2 Yao-Ming Tsai
author_facet Yao-Ming Tsai
Sen-Tsu Huang
黃森簇
author Sen-Tsu Huang
黃森簇
spellingShingle Sen-Tsu Huang
黃森簇
Is the Perspective on Nirv&;#257;&;#7751;a in the Sa&;#7747;yukt&;#257;gama-S&;#363;tra a Kind of Mysticism?
author_sort Sen-Tsu Huang
title Is the Perspective on Nirv&;#257;&;#7751;a in the Sa&;#7747;yukt&;#257;gama-S&;#363;tra a Kind of Mysticism?
title_short Is the Perspective on Nirv&;#257;&;#7751;a in the Sa&;#7747;yukt&;#257;gama-S&;#363;tra a Kind of Mysticism?
title_full Is the Perspective on Nirv&;#257;&;#7751;a in the Sa&;#7747;yukt&;#257;gama-S&;#363;tra a Kind of Mysticism?
title_fullStr Is the Perspective on Nirv&;#257;&;#7751;a in the Sa&;#7747;yukt&;#257;gama-S&;#363;tra a Kind of Mysticism?
title_full_unstemmed Is the Perspective on Nirv&;#257;&;#7751;a in the Sa&;#7747;yukt&;#257;gama-S&;#363;tra a Kind of Mysticism?
title_sort is the perspective on nirv&;#257;&;#7751;a in the sa&;#7747;yukt&;#257;gama-s&;#363;tra a kind of mysticism?
publishDate 2014
url http://ndltd.ncl.edu.tw/handle/93949506387236072052
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