| Summary: | 碩士 === 國立新竹教育大學 === 中國語文學系碩士班 === 102 === The Route to the New Conversion of Chinese Traditional Dissertation: From the Reciprocal Effects between Buddhism and Taoism to the New Imagination and Hope of Literature
Abstract
This study deals with the problem of the current application strategies for Chinese traditional dissertation. With the main sequence of ideas on the route to the new conversion from the reciprocal effects between Buddhism and Taoism to the new imagination and hope of literature, it not merely attempts to provide the present usage of literature research theories with the introspection of strategies, but pays close attention afresh to the position of the value of Chinese traditional dissertation.
As for the threads of thinking, there are four main facets in this study. Firstly, it discusses the corresponding read with the literature category and philosophy category in the culture of the ‘gas-transformed’ viewpoint, and then proposes the ‘original’ literature viewpoint in Chinese tradition. Secondly, it discusses the reciprocal effects between Buddhism and Taoism, which represent the viewpoint of the ‘cause-effect culture’ and the ‘gas-transformed culture’ respectively, to illustrate the conditions of occurrence and fusion of the two viewpoints. It further expatiates on the comparative relationship between the categories of dissertation vocabulary and philosophy after the viewpoint of the ‘cause-effect culture’ entered in China. Thirdly, it discusses the thought of the literature theory in recent globalized viewpoints, and inspects the thought with the concept of the ‘creation culture’. Fourthly, it attempts to read correspondingly with the Western literature theories and Chinese traditional literature theories based on the premise of the frequent cultural reciprocation in recent epoch, which farther provides the referential notion of the manners on thinking.
Based on the above threads of thinking, the emphasis of this study is on the provision for thinking policies; nevertheless, the so-called ‘policy for dealing with a contingency’ can be considered in many other cases of actual criticism except for the samples offered in this study to ‘execute’ or ‘criticize’ the thinking of discussion in this study. Additionally, there are still lots of vocabulary about atmosphered-language and mysterious experiences in traditional Chinese not being interpreted in the system of epistemology in modern language, which is not less than being deliberated upon.
Keywords: Chinese traditional dissertation, reciprocal effects between Buddhism and Taoism, new imagination and hope of literature, Western literature theories
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