Summary: | 博士 === 國立政治大學 === 國家發展研究所 === 102 === Adopting the approaches of historical document analyses and understanding sociology, this dissertation brings the method of explaining China in terms of China into bear and places importance on the function and meaning of historical facts as the departing basis of its discussions.
Based on the Chinese Communist Party’s (the CCP hereafter) history, the dissertation systematically presents some key points of the CCP’s democratic centralism, to which attention was not paid. It shows wider and deeper understanding of the CCP’s democratic centralism. The understanding leads the author to notice the “party, state and society” triangle, which reflects the uniqueness of the structure of China as a country in the contemporary world. The CCP’s democratic centralism reflects “consciousness of unitary holistic control” and is in fact incompatible with democracy by its normal definition in respect of theory and practice.
The foundation of the CCP’s cultural development since the reform and opening was laid by Deng Xiaoping, whose methodology laid stress on economic development. Deng hoped to accomplish some economic achievements to secure behavioral discipline among people and finally consolidate the party’s ideologies and theories. He therefore advocated “no disputes” and “insistence on four fundamental principles” and did his best to promote development of productivity, namely instrumental rationality. All he did embodied “consciousness of unitary holistic control,” so has the CCP’s cultural strategies done the same.
Basing on different types of materials and data, the author analyzed the influences of the CCP’s democratic centralism on its cultural strategies and presented the difficulties and challenges to the strategies caused by the democratic centralism since the reform and opening.
In the final chapter, the author explained Hu Jintao’s surprising reaction and answered the question how the CCP has been ruling the country. Both were mentioned in Chapter one.
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