Study of the Source and the Development of Qi region Legalists in Prior Qin Dynasty

博士 === 輔仁大學 === 哲學系 === 102 === The purpose of this dissertation is to figure out where Qi region Legalism came from and how it impacted the following Legalism in Prior Qin Dynasty. It's believed that there was one school of Legalism in Qi region who claimed “rule by law” and “law comes from T...

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Bibliographic Details
Main Authors: CHEN, CHIUNG-HSIA, 陳瓊霞
Other Authors: Yuan-Chi,Ting
Format: Others
Language:zh-TW
Published: 2014
Online Access:http://ndltd.ncl.edu.tw/handle/33816881631333545663
Description
Summary:博士 === 輔仁大學 === 哲學系 === 102 === The purpose of this dissertation is to figure out where Qi region Legalism came from and how it impacted the following Legalism in Prior Qin Dynasty. It's believed that there was one school of Legalism in Qi region who claimed “rule by law” and “law comes from Tao”. In addition, emperor should learn objectivity, and fairness from “Tao”, realize “public is key component in governance”, and grow his way to administer a country by “public” and “law”. In the following chapters, I will prove that there is indeed Qi region Legalism in Prior Qin Dynasty. According to historical study, geography, it showed that nature resource, commercial trade and kingcraft provided nutrients to grow Qi region Legalism. Based on Guanzi, I will deduce there is a systematic evolvement of Law concepts in Qi region Legalism. To explain Qi Legalists thought, I will discuss “Tao”, ”De”, “Li”, “Shu”, and “Shih”, which are major philosophical concepts of Guanzi, In the end, there is brief conclusion how Qi region Legalism impacted Han Feizi.