A Study of the Meaning of Qian Zhongshu’s Humans, Beasts, and Ghosts

碩士 === 國立雲林科技大學 === 漢學資料整理研究所碩士班 === 101 === Humans, Beasts, and Ghosts is the only short story by Qian Zhongshu that collects four tales, “The Dream of God,”, “The Cat”, “Inspiration” and “Memorial”. The stories were written during a time of great upheaval in China. The Chinese intellectuals of thi...

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Main Authors: Yu-Hsien Lin, 林祐賢
Other Authors: Tung-Yang Huang
Format: Others
Language:zh-TW
Published: 2013
Online Access:http://ndltd.ncl.edu.tw/handle/17856546464207155090
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spelling ndltd-TW-101YUNT57640102015-10-13T22:57:22Z http://ndltd.ncl.edu.tw/handle/17856546464207155090 A Study of the Meaning of Qian Zhongshu’s Humans, Beasts, and Ghosts 錢鍾書《人‧獸‧鬼》寓意之研究 Yu-Hsien Lin 林祐賢 碩士 國立雲林科技大學 漢學資料整理研究所碩士班 101 Humans, Beasts, and Ghosts is the only short story by Qian Zhongshu that collects four tales, “The Dream of God,”, “The Cat”, “Inspiration” and “Memorial”. The stories were written during a time of great upheaval in China. The Chinese intellectuals of this period had a complicated tangle of feelings and emotions for the Western imperialism as well as the literary works from the Western world. Qian, delicately integrated his Chinese learning with his education at Oxford, sharply and mostly satirically, illustrated and displayed what he saw and observed about the types of Chinese intellectuals and the social relationship between men and women in his fabled works. Therefore, the study aims at analyzing the unstated meanings of humans, beasts, and ghosts. In the short story, Qian satirized the intellectuals in his times who accepted Western values wholeheartedly without fully understanding the essences of Western culture. Qian also criticized the men of letters who fawned on foreign powers and discarded the idea that literature was the conveyer for moral instruction. Qian perceived that the emergence of the female intellectuals had a tremendous impact on the traditional relationships between husband and wife and that the female intellectuals’ vanity reflected the human nature existing in both men and women. Qian implied his ideas and sarcasm about the intellectuals in his times as well as the relationships between men and women. In addition, Qian divided folks into humans, beasts and ghosts on the basis of desires; those who obeyed the social regulations were humans; those who lived by cravings, beasts and those who were paranoiac were ghosts. Tung-Yang Huang Min-Hsiu Weng 黃東陽 翁敏修 2013 學位論文 ; thesis 128 zh-TW
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description 碩士 === 國立雲林科技大學 === 漢學資料整理研究所碩士班 === 101 === Humans, Beasts, and Ghosts is the only short story by Qian Zhongshu that collects four tales, “The Dream of God,”, “The Cat”, “Inspiration” and “Memorial”. The stories were written during a time of great upheaval in China. The Chinese intellectuals of this period had a complicated tangle of feelings and emotions for the Western imperialism as well as the literary works from the Western world. Qian, delicately integrated his Chinese learning with his education at Oxford, sharply and mostly satirically, illustrated and displayed what he saw and observed about the types of Chinese intellectuals and the social relationship between men and women in his fabled works. Therefore, the study aims at analyzing the unstated meanings of humans, beasts, and ghosts. In the short story, Qian satirized the intellectuals in his times who accepted Western values wholeheartedly without fully understanding the essences of Western culture. Qian also criticized the men of letters who fawned on foreign powers and discarded the idea that literature was the conveyer for moral instruction. Qian perceived that the emergence of the female intellectuals had a tremendous impact on the traditional relationships between husband and wife and that the female intellectuals’ vanity reflected the human nature existing in both men and women. Qian implied his ideas and sarcasm about the intellectuals in his times as well as the relationships between men and women. In addition, Qian divided folks into humans, beasts and ghosts on the basis of desires; those who obeyed the social regulations were humans; those who lived by cravings, beasts and those who were paranoiac were ghosts.
author2 Tung-Yang Huang
author_facet Tung-Yang Huang
Yu-Hsien Lin
林祐賢
author Yu-Hsien Lin
林祐賢
spellingShingle Yu-Hsien Lin
林祐賢
A Study of the Meaning of Qian Zhongshu’s Humans, Beasts, and Ghosts
author_sort Yu-Hsien Lin
title A Study of the Meaning of Qian Zhongshu’s Humans, Beasts, and Ghosts
title_short A Study of the Meaning of Qian Zhongshu’s Humans, Beasts, and Ghosts
title_full A Study of the Meaning of Qian Zhongshu’s Humans, Beasts, and Ghosts
title_fullStr A Study of the Meaning of Qian Zhongshu’s Humans, Beasts, and Ghosts
title_full_unstemmed A Study of the Meaning of Qian Zhongshu’s Humans, Beasts, and Ghosts
title_sort study of the meaning of qian zhongshu’s humans, beasts, and ghosts
publishDate 2013
url http://ndltd.ncl.edu.tw/handle/17856546464207155090
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