The Re-imagination and Pride Construction of “Golden Lineage”: Folk-rock band Altan Urag and Mongol identity

碩士 === 國立臺灣大學 === 音樂學研究所 === 101 === In modern history, Mongolia has gone through the major shift from nomad to city, from communism to democracy. Such transformations made Mongolians to seek for traditional culture to rebuild their pride and identity. The revival of traditional music is an importan...

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Main Authors: Yi-Fan Hsiao, 蕭禕繁
Other Authors: Fumitaka Yamauchi
Format: Others
Language:zh-TW
Published: 2013
Online Access:http://ndltd.ncl.edu.tw/handle/96219505114598446054
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spelling ndltd-TW-101NTU052480012016-03-16T04:15:05Z http://ndltd.ncl.edu.tw/handle/96219505114598446054 The Re-imagination and Pride Construction of “Golden Lineage”: Folk-rock band Altan Urag and Mongol identity 「黃金家族」的想像與驕傲:從Altan Urag樂團看蒙古音樂與民族認同 Yi-Fan Hsiao 蕭禕繁 碩士 國立臺灣大學 音樂學研究所 101 In modern history, Mongolia has gone through the major shift from nomad to city, from communism to democracy. Such transformations made Mongolians to seek for traditional culture to rebuild their pride and identity. The revival of traditional music is an important part of that action from 1980s. Today, however, the traditional culture seems not the only element in the identity building process. The youngsters in city try different ways to create their own “Mongolian” images by combining traditional and modern elements. Altan Urag is such an example. Since 2002, they have played the combination of traditional (Mongolian instruments, vocals, melodies) and modern (drum set, effects units, metal/hard rock style) elements in their “Mongolian folk rock” music. Besides introducing Mongolian tradition to city youngsters through their music, they also intend to show the vary possibilities of their instruments to western world. This article starts with a brief talk about Mongolian modern history and music development. Then I’ll analyze Altan Urag’s most famous folk rock songs and the images they built, using interviews and my observation as references. Afterwards, I separate the masses into three subjects: Altan Urag, Mongolians/local, and foreigners/the other. From their perspectives of categorizing Altan Urag’s Mongolian folk rock and imaginations of Mongolian music, I’ll discuss different positions of Mongolian music in Mongolia and the world. In order to avoid arbitrary dichotomy, I also raise Inner Mongolia as an example in between. Under the impact of globalization, Mongolians are keen to show the world their particularity. Meanwhile, the concept of “Pan Mongol” also deepened within Mongolians. Unlike people in earlier days, nowadays they value their heritage but also try new things in the same time. Furthermore, I argue that the creative way of showing “Mongolian spirit” is more important than just adhering pure “tradition” in this Mongolian identity issue. Fumitaka Yamauchi 山內文登 2013 學位論文 ; thesis 110 zh-TW
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description 碩士 === 國立臺灣大學 === 音樂學研究所 === 101 === In modern history, Mongolia has gone through the major shift from nomad to city, from communism to democracy. Such transformations made Mongolians to seek for traditional culture to rebuild their pride and identity. The revival of traditional music is an important part of that action from 1980s. Today, however, the traditional culture seems not the only element in the identity building process. The youngsters in city try different ways to create their own “Mongolian” images by combining traditional and modern elements. Altan Urag is such an example. Since 2002, they have played the combination of traditional (Mongolian instruments, vocals, melodies) and modern (drum set, effects units, metal/hard rock style) elements in their “Mongolian folk rock” music. Besides introducing Mongolian tradition to city youngsters through their music, they also intend to show the vary possibilities of their instruments to western world. This article starts with a brief talk about Mongolian modern history and music development. Then I’ll analyze Altan Urag’s most famous folk rock songs and the images they built, using interviews and my observation as references. Afterwards, I separate the masses into three subjects: Altan Urag, Mongolians/local, and foreigners/the other. From their perspectives of categorizing Altan Urag’s Mongolian folk rock and imaginations of Mongolian music, I’ll discuss different positions of Mongolian music in Mongolia and the world. In order to avoid arbitrary dichotomy, I also raise Inner Mongolia as an example in between. Under the impact of globalization, Mongolians are keen to show the world their particularity. Meanwhile, the concept of “Pan Mongol” also deepened within Mongolians. Unlike people in earlier days, nowadays they value their heritage but also try new things in the same time. Furthermore, I argue that the creative way of showing “Mongolian spirit” is more important than just adhering pure “tradition” in this Mongolian identity issue.
author2 Fumitaka Yamauchi
author_facet Fumitaka Yamauchi
Yi-Fan Hsiao
蕭禕繁
author Yi-Fan Hsiao
蕭禕繁
spellingShingle Yi-Fan Hsiao
蕭禕繁
The Re-imagination and Pride Construction of “Golden Lineage”: Folk-rock band Altan Urag and Mongol identity
author_sort Yi-Fan Hsiao
title The Re-imagination and Pride Construction of “Golden Lineage”: Folk-rock band Altan Urag and Mongol identity
title_short The Re-imagination and Pride Construction of “Golden Lineage”: Folk-rock band Altan Urag and Mongol identity
title_full The Re-imagination and Pride Construction of “Golden Lineage”: Folk-rock band Altan Urag and Mongol identity
title_fullStr The Re-imagination and Pride Construction of “Golden Lineage”: Folk-rock band Altan Urag and Mongol identity
title_full_unstemmed The Re-imagination and Pride Construction of “Golden Lineage”: Folk-rock band Altan Urag and Mongol identity
title_sort re-imagination and pride construction of “golden lineage”: folk-rock band altan urag and mongol identity
publishDate 2013
url http://ndltd.ncl.edu.tw/handle/96219505114598446054
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