| Summary: | 碩士 === 輔仁大學 === 中文系 === 101 === Wang bi is living in the dynasty of “Wei jin nan bei”, it is a conversation of hstory of ideas.The politics is in turmoil,let people trans to self-cultivation,advocate Shiuan yuan,like to cing tan.They hope to get rid of the shackles from etiquette and ming chiao.The ideology of dau jia becomes a valune of life to the people from wei jin.
Wang bi is intelligent,in the short life of twenty-four years,does notes for “yi”,“lau”, “luen yu”,respectively.His hotes of “lau tz” is focous on sufficiently comprehensive grasp of the purport for “lau tz”, “wei jr li lieu”,is focous on briefly reveal the key for “lau tz”.To sum up in a word, just is “chung ben shi mo”.He use a easy way to replace complication,explan “lau tz”,analyze “shiuan li”,indigenous,show a deep concern for the times simultaneously.
So my topic is “A discussion of Chung ben shi mo concept from Wang bi notes on “Lau”.First,discuss the “ti yung”concept of “ben”, “mo”,and what’s its metaphysical roots? Second,if down on personnel to implement,whst’s the means of “ben”, “mo”? Third, how can practice Wang bi’s “Chung ben shi mo”through the way by less and less?And what’s the object for reducing? It is the problem to be solved.
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