The Examination of the Interpretation of “To Subdue One’s Self and Return to Propriety”—Taking Zhu Xi, Wang Yang-Ming, and Luo Jin-Xi as the Research Objects

• Main Authors: Xian-Zhi Qiu, 邱顯智
• Other Authors: Keh-Ming Deng
• Format: Others
• Language: zh-TW
• Published: 2012
• Online Access: http://ndltd.ncl.edu.tw/handle/49036485870000204979

碩士 === 國立暨南國際大學 === 中國語文學系 === 100 === The explanation of scripture has many distinct meanings, it is worth to expand it to self-spiritual life. Many years ago, Bing-Di He, Wei-Ming Du, and Shu-Xian Liu argued on interpretation of “Ke Ji Fu Li”, this incident caused us to pay more attention and reflection on this topic. This article is going to study on the interpretation of “ Ke Ji Fu Li ” by Zhu-Xi, Yang-Ming Wang and Jin-Xi Luo. We are going to discuss the contents of the three interpretations, and we hope that we can figure out the spiritual of “ Ke Ji Fu Li “ in different ages. The most important is, we have to know that the explanation of scripture has close relationship between individual life and world’s background. Zhu-Zi studied from Yi-Chuan Cheng’s theory, He applied the interpretation of “ Tian Li Ren Yu ” on “ Ke Ji Fu Li “. Zhu thought that “ Ji “ has negative desires which might be corrupted the moral practice, that’s why he suggested that it should be abolished. But, the abolishment must be implemented in the things through the fulfillment in turn enhance the moral value. Zhu-Zi ignored the practice works and caused the confusion of Confucianism and Buddhism. He focused on the practice of “ Li “ and reflected the ideal of Zhu-Zi. The ideal of Zhu-Zi had affected Yang-Ming ‘s theory, he applied “ Tian Li Ren Yu “ to interpret “ Ke Ji Fu Li “. He agreed with Zhu-Zi’s “ Li Ji Shi Li Ye “ , nevertheless, they had different points on “ Li “. Zhu-Xi emphasized on specific etiquette, and there’s no way to “ Yi Li Yi Li “. Yang-Ming thought that the if inherent absence of desires, the external performance must be in line with the “ Li “. According to this concept, “Li” based on heart unfolded without a fixed form. Jin-Xi accepted Yang-Ming’s “intuitive knowledge”, he confirmed that the heart had the power of the initiative to cover. According to the “ Sheng Sheng Zhi Ren “, he advocated self-denial on the meaning of “ Neng Ji “, as “ Ji “is a complete individual. He criticized that Zhu-Xi interpreted the “ Ji “ as desires. As long as the self-dominated, Jin-xi thought that the human can feel the world and I. Looking at the three “ Ke Ji Fu Li “ have their own philosophical positions and features classic meaning. Today, the “ Ke Ji Fu Li” can be claimed as an inspiration of personal integrity or development of country.