Social Networks And Urban Aboriginal Interactive Experience - For Example In New Taipei City Shengkeng Dist Aboriginal

• Main Authors: Sheau-Lin Kau, 高曉琳
• Other Authors: Sheng-Wei Lin
• Format: Others
• Language: zh-TW
• Published: 2011
• Online Access: http://ndltd.ncl.edu.tw/handle/55820562072110450880

碩士 === 玄奘大學 === 社會福利學系碩士在職專班 === 100 === In this study, the researcher examines the experience of social network and ethnic interaction from urban indigenous people, and tries to answer the following questions: how to set up and maintain social networks, what’s the cognitive situation in people’s aboriginal migration information, what’s the ethnic identification and will do ethnic interaction impact on ethnic identification. During the period from July to November, 2011, the researcher used the method of in-depth interview to collect data. The sample consists of aboriginal from Shenkeng Dist., New Taipei City, which include 20 interviewers from first time, and select 5 interviewers who has in-depth understanding and experience in aboriginal culture and migration and expressed well. The results showed the following conclusions: 1. Aborigines in Shenkeng Dist. region still contacting frequently to its home parents and siblings still maintain a close link is strong tie, because moved to metropolitan area reduce the chances of return to their original village, a short time in staying hometown will reduce the frequency with friends. 2. Aborigines in Shenkeng Dist. Region will continue through the weak tie of the information advantage and expand the social network. According to weak tie theory they will help other aborigines to expand weak tie advantage. 3. The colleagues around aborigines in Shenkeng Dist. Region have the same social class, get along with same or different Aboriginal people show no difference, are very high degree of ethnic integration. 4. Aboriginal Association in Shenkeng Dist. will construct strong tie to weak tie advantage in continually function, might keep the relationship network of Aboriginal people 5. The first time Aboriginal migration information source is from family and friends. The professional and family is main considerations, and previous non-stop migration for change work to find the job choice, and to establish a social network by working. 6. Although indigenous people in Shenkeng Dist. Region are not much, living patterns were scattered, but the transmission of messages through the network of relatives and friends to form a chain of migration to urban areas to settle. 7. Aboriginal in Shenkeng Dist. have a deep ethnic consciousness, the ethnic differences problems occurs in intra aboriginal association. Seeking resources to improve economic conditions for the common expectations, but facing adverse circumstances want to revive ethnic cultures is very difficult. 8. Aboriginal in Shenkeng Dist. are with their own ethnic and identity, but living in the next generation has come to accept and adapt to the culture of mainstream society, the younger generation is facing urban Aboriginal ethnic identity crisis, and may lead to ethnic assimilation and the disappearance in the future Finally, the researchers propose research topics for reflection that indigenous groups need to better understand their own problems, to seek more resources to construct the main body of the Aboriginal community; government agencies also should address the aboriginal land the owner of the rights, the implementation of justice in the social system.