Burke on Tradition and Politic--an Aesthetic Understanding
碩士 === 國立中山大學 === 政治學研究所 === 99 === Time back to French Revolution (1789), on the other side of the English Channel, a British philosopher Edmund Burke (1729-1797) vigorously appealed French was under a dangerous revolution. As he criticized, the protesters were eradicating the long tradition of Fra...
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ndltd-TW-099NSYS52270272015-10-19T04:03:19Z http://ndltd.ncl.edu.tw/handle/11826398699061690839 Burke on Tradition and Politic--an Aesthetic Understanding 柏克論傳統與政治---一個美學的詮釋 Hsiu-Jung Chi 紀秀蓉 碩士 國立中山大學 政治學研究所 99 Time back to French Revolution (1789), on the other side of the English Channel, a British philosopher Edmund Burke (1729-1797) vigorously appealed French was under a dangerous revolution. As he criticized, the protesters were eradicating the long tradition of France, blindly sublimed the abstract ideas of rights, such as liberty or equal. The dangerous of pursuing abstract ideas, would caused unrecoverable damages in political practices and were also against the human nature. The core and vital of tradition, for Burke, is it brings the intellectual knowledge abreast of modern developments, actively improve and modify those inappropriate contexts. This is why abstract ideas of rights are not persuasive, and tradition is worth been relied. This thesis will focus on Burke’s aesthetic. First, regard the core cause of his social construction is related to his aesthetic. Then, explain how his noble and aesthetic ideas in politics combine with tradition. Last, point out his critics to Rationalism also comes from his ideas of human nature. It is proved that to comprehend his politics through his aesthetic won’t cause conflicts between Ancient Constitutionalism, but can replenish those vogue parts in his political writings. Kuo-Shiang Tseng 曾國祥 2011 學位論文 ; thesis 92 zh-TW |
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碩士 === 國立中山大學 === 政治學研究所 === 99 === Time back to French Revolution (1789), on the other side of the English Channel, a British philosopher Edmund Burke (1729-1797) vigorously appealed French was under a dangerous revolution. As he criticized, the protesters were eradicating the long tradition of France, blindly sublimed the abstract ideas of rights, such as liberty or equal. The dangerous of pursuing abstract ideas, would caused unrecoverable damages in political practices and were also against the human nature. The core and vital of tradition, for Burke, is it brings the intellectual knowledge abreast of modern developments, actively improve and modify those inappropriate contexts. This is why abstract ideas of rights are not persuasive, and tradition is worth been relied.
This thesis will focus on Burke’s aesthetic. First, regard the core cause of his social construction is related to his aesthetic. Then, explain how his noble and aesthetic ideas in politics combine with tradition. Last, point out his critics to Rationalism also comes from his ideas of human nature. It is proved that to comprehend his politics through his aesthetic won’t cause conflicts between Ancient Constitutionalism, but can replenish those vogue parts in his political writings.
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author2 |
Kuo-Shiang Tseng |
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Kuo-Shiang Tseng Hsiu-Jung Chi 紀秀蓉 |
author |
Hsiu-Jung Chi 紀秀蓉 |
spellingShingle |
Hsiu-Jung Chi 紀秀蓉 Burke on Tradition and Politic--an Aesthetic Understanding |
author_sort |
Hsiu-Jung Chi |
title |
Burke on Tradition and Politic--an Aesthetic Understanding |
title_short |
Burke on Tradition and Politic--an Aesthetic Understanding |
title_full |
Burke on Tradition and Politic--an Aesthetic Understanding |
title_fullStr |
Burke on Tradition and Politic--an Aesthetic Understanding |
title_full_unstemmed |
Burke on Tradition and Politic--an Aesthetic Understanding |
title_sort |
burke on tradition and politic--an aesthetic understanding |
publishDate |
2011 |
url |
http://ndltd.ncl.edu.tw/handle/11826398699061690839 |
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