The Social Construction of Ritual Communities:The Case Study of 7-Stars Village

碩士 === 國立交通大學 === 客家文化學院客家社會與文化碩士在職專班 === 99 === This study uses the religious life of 7-Star Village as the start point and targets on three different societies of beliefs: Bo-Gong, Cun-Miao and Kua-Cun-Ji. They are the organizations to offer sacrifices to god. Discussions will be on each of their...

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Bibliographic Details
Main Authors: Tien, Li -Hua, 田麗華
Other Authors: Lin, Hsiu -Hsin
Format: Others
Language:zh-TW
Published: 2011
Online Access:http://ndltd.ncl.edu.tw/handle/88674335316203009946
Description
Summary:碩士 === 國立交通大學 === 客家文化學院客家社會與文化碩士在職專班 === 99 === This study uses the religious life of 7-Star Village as the start point and targets on three different societies of beliefs: Bo-Gong, Cun-Miao and Kua-Cun-Ji. They are the organizations to offer sacrifices to god. Discussions will be on each of their nature, culture and interaction and intergration through the society structure and the practice of religion and social lifes. Observations found that the relation between farmers and land are closely attached as to the relation between villagers and Bo-Gong through the daily-life-ceremonies of the religious Bo-Gong society, which has smallest scale. Through the original traces of structure of offering sacrifices to god, the today’s range of Cun-Miao’s way of offering sacrifices to god of is found almost the same as the original. Therefore the range of offering sacrfices to god does not limit to space distribution but the process of the history of the cullture. Even though the sense of belonging and the limit of territory are confirmed, however, this is not enough to structure an organic group. Therefore the local head brings up activities of offering sacrifices to the main god Saint Qian-Qiu. This opportunity of regular scrifices offering ritual is used to communicate each other to create collective wishes. The desire of this group will let the members to induce themselves into the society which they belong to. Kua-Cun-Ji, organization of offering sacrifice to god, is often merged with intergrated resources. This is a weak relation for the 7-Star Village residents because large societies are formed by merging many of the small societies, the chances of interactions are small. However, this is not the case for the manager and the heads ofthe organizations, they gain more business opportunities through this intergration, a business intergration. The time used in the efficacious and spiritual events by word-of-mouth of the locals is holy, eternal, repeatable. The god stories are reflected in the symbolic ceremonial rituals inspiring the passion and power. This is the strength that the societies will live continually.