Nancy and deconstruction of modern metaphysics of subject

博士 === 國立政治大學 === 哲學研究所 === 99 === This dissertation discusses Nancy’s deconstruction of modern metaphysics of subject and divides into three themes which are “development and elaboration of modern subject”, “archi-originary condition of deconstruction” and “deconstruction of subject and community”....

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Bibliographic Details
Main Author: 魏建國
Other Authors: 黃冠閔
Format: Others
Language:zh-TW
Online Access:http://ndltd.ncl.edu.tw/handle/48119919261903880152
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Summary:博士 === 國立政治大學 === 哲學研究所 === 99 === This dissertation discusses Nancy’s deconstruction of modern metaphysics of subject and divides into three themes which are “development and elaboration of modern subject”, “archi-originary condition of deconstruction” and “deconstruction of subject and community”. In “development and elaboration of modern subject”, dissertation clarifies Nancy’s understanding of modern subject: Nancy explicates the self-completion of subject and the political effectuation of the idea of subject. Based on the self-fulfillment of community, Nancy explains totalitarianism that caused historical and social disaster in the 20th century. In “archi-originary condition of deconstruction”, dissertation clarifies Nancy’s discussion of deconstructive thought. Nancy explores the abandonment of Being and illustrates the finitude and différance of Being. Nancy replaces the truth of Being with the sense of Being and designates the sense of Being as the origin of deconstruction. Existence and world grounded in the sense of Being which exposes existence outside and spaces the openness of world. In “deconstruction of subject and community”, dissertation clarifies Nancy’s strategy and operation of deconstruction. Nancy opposes writing to self-completion and interrupts the self-completion of subject through writing. Writing produces the worklessness that spaces the subject. Writing repeats sense, begins sense anew and happens as the event of sense. Nancy emphasizes the importance of being-with that shares the nothing of Being. Being-with is not a work and resists the self-fulfillment of community. Being-with gathers all existences that are without essence, exposes the otherness of every existence and constitutes the community of others.