Reunion:Awakening Of The Cultural-Psychological Structure Of Historical Sedimentation
碩士 === 輔仁大學 === 心理學系 === 99 === This is a story about the path of re-understanding and auto-catching up with myself. Although I haven't been apart with myself and I continuously have been by my side, it has been like seeing myself through a glass, I could feel but couldn’t have a real contact....
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ndltd-TW-099FJU000710532015-10-13T20:04:04Z http://ndltd.ncl.edu.tw/handle/92759375985653416952 Reunion:Awakening Of The Cultural-Psychological Structure Of Historical Sedimentation 破「境」重「源」: 歷史積澱的文化心理之覺醒 Chen, Poting 陳柏廷 碩士 輔仁大學 心理學系 99 This is a story about the path of re-understanding and auto-catching up with myself. Although I haven't been apart with myself and I continuously have been by my side, it has been like seeing myself through a glass, I could feel but couldn’t have a real contact. Until I saw life’s emotional relationships and it’s source, I began to connect slowly the broken pieces of my life. The process of learning psychology and Confucianism was also the same, I wanted to learn psychology enthusiastically, always had some interest in Confucianism, but these interests were pause like some kind of feeling, I was unable to describe it. Until the end of this narrative story, I understood that my interest for Confucianism began with the learning of Taekwondo, it continued in junior high and high school because of the school curriculum and a book that I read, then in my years of study for my master’s degree, I reconnected to Confucianism. But the real transformation came from looking back at my family experiences; it helped me to convert Confulegalistic hierarchical ethical order in to life knowledge and connect it to psychology. Different playing action field activities helped me to realize the emotional relationships in myself, and thru hard effort practicing it in different fields, this became my learning achievements. From these courses, I saw in me a family traditional emotional relationship, and also created and practiced emotional relationships in different fields; because I saw emotions in me, I was willing to put them into all without regret. These insights became important experiences in my learning, after converting them and connecting them with Confucianism and psychology, they became the life knowledge that I was looking for. At the end, I connected my life courses, body actions and Confucianism learning into one process, because of it I saw the accumulations of history and culture in my life, after they converge together, this became my unique cultural-psychological structure. Through this process, I finally can break the glass and connect with myself, connect with my own life experiences and body sense, now I can truly get in touch with myself. Facing my life experiences, I discovered that I could have perceptions of emotion and experiences thru my body and actions in different fields. Introspecting learning, insights and rational analysis, this helped me to create a practical life knowledge. Finally through the process of story making, because of the integration of emotion perceptions, insight and rational analysis, I accumulated my life knowledge in a specific and special form. This is also the source of each person’s unique but universal, strange but creative, emotional and poetic, rich and full of beauty personal-cultural life. Won, Kaicheng 翁開誠 2011 學位論文 ; thesis 190 zh-TW |
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zh-TW |
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Others
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碩士 === 輔仁大學 === 心理學系 === 99 === This is a story about the path of re-understanding and auto-catching up with myself. Although I haven't been apart with myself and I continuously have been by my side, it has been like seeing myself through a glass, I could feel but couldn’t have a real contact. Until I saw life’s emotional relationships and it’s source, I began to connect slowly the broken pieces of my life. The process of learning psychology and Confucianism was also the same, I wanted to learn psychology enthusiastically, always had some interest in Confucianism, but these interests were pause like some kind of feeling, I was unable to describe it. Until the end of this narrative story, I understood that my interest for Confucianism began with the learning of Taekwondo, it continued in junior high and high school because of the school curriculum and a book that I read, then in my years of study for my master’s degree, I reconnected to Confucianism. But the real transformation came from looking back at my family experiences; it helped me to convert Confulegalistic hierarchical ethical order in to life knowledge and connect it to psychology. Different playing action field activities helped me to realize the emotional relationships in myself, and thru hard effort practicing it in different fields, this became my learning achievements. From these courses, I saw in me a family traditional emotional relationship, and also created and practiced emotional relationships in different fields; because I saw emotions in me, I was willing to put them into all without regret. These insights became important experiences in my learning, after converting them and connecting them with Confucianism and psychology, they became the life knowledge that I was looking for. At the end, I connected my life courses, body actions and Confucianism learning into one process, because of it I saw the accumulations of history and culture in my life, after they converge together, this became my unique cultural-psychological structure. Through this process, I finally can break the glass and connect with myself, connect with my own life experiences and body sense, now I can truly get in touch with myself. Facing my life experiences, I discovered that I could have perceptions of emotion and experiences thru my body and actions in different fields. Introspecting learning, insights and rational analysis, this helped me to create a practical life knowledge. Finally through the process of story making, because of the integration of emotion perceptions, insight and rational analysis, I accumulated my life knowledge in a specific and special form. This is also the source of each person’s unique but universal, strange but creative, emotional and poetic, rich and full of beauty personal-cultural life.
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author2 |
Won, Kaicheng |
author_facet |
Won, Kaicheng Chen, Poting 陳柏廷 |
author |
Chen, Poting 陳柏廷 |
spellingShingle |
Chen, Poting 陳柏廷 Reunion:Awakening Of The Cultural-Psychological Structure Of Historical Sedimentation |
author_sort |
Chen, Poting |
title |
Reunion:Awakening Of The Cultural-Psychological Structure Of Historical Sedimentation |
title_short |
Reunion:Awakening Of The Cultural-Psychological Structure Of Historical Sedimentation |
title_full |
Reunion:Awakening Of The Cultural-Psychological Structure Of Historical Sedimentation |
title_fullStr |
Reunion:Awakening Of The Cultural-Psychological Structure Of Historical Sedimentation |
title_full_unstemmed |
Reunion:Awakening Of The Cultural-Psychological Structure Of Historical Sedimentation |
title_sort |
reunion:awakening of the cultural-psychological structure of historical sedimentation |
publishDate |
2011 |
url |
http://ndltd.ncl.edu.tw/handle/92759375985653416952 |
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