The resilience process of community reconstruction of Baolai after Morakot typhoon.

碩士 === 長榮大學 === 醫務管理學系碩士班 === 99 === Aims: To discuss the interactive influence of Morakot post-disaster reconstruction resilience course and community residents mental health in Baolai Tsun, Liukuei Hsiang. Method: adopt case study method, study and survey period: August 2010 ~ April 2011; particip...

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Bibliographic Details
Main Authors: Wu, Chingji, 吳靜怡
Other Authors: Chang, Chuhui
Format: Others
Language:zh-TW
Published: 2011
Online Access:http://ndltd.ncl.edu.tw/handle/65399225136394463573
Description
Summary:碩士 === 長榮大學 === 醫務管理學系碩士班 === 99 === Aims: To discuss the interactive influence of Morakot post-disaster reconstruction resilience course and community residents mental health in Baolai Tsun, Liukuei Hsiang. Method: adopt case study method, study and survey period: August 2010 ~ April 2011; participated several community activities and collected relevant media report, and carried out in-depth interview and focusing group interviewing on the core members of Community Reconstruction Association, so as to discuss community resilience shown in the course of community reconstruction course after the disaster to now and the impact of community resilience on residents mental health. Nvivo 8 software is used to make open coding and axial coding, in addition, adopt constant-comparative method to compare the difference in development stage, community internal/external situations, so as to show the mental course of Baolai community two years after disaster reconstruction resilience. Results: after wind disaster, residents are still alarmed and panicky, as Baolai community makes a living with sightseeing, residents not only feel upset and panic on future wind disaster invasion, but also feel unconfident due to the sudden loss of community economy. However, in earlier stage, residents still showed active and optimistic spirit to help community reconstruction. As far as the evaluation on the intervention of counseling is concerned, as consultants passively waited for residents to come for assistance, a mutual trust bridge was failed to be built between consultants and residents, which may be used as a window to enter residents’ inmost feeling, so residents doubted the effect of consultation; Questionnaires came from various regions are frequent and repeated, which make residents feel disgusted, they even rejected to reply, it is also easy to trigger volunteers to recall the disaster scene at that time again. In addition, questionnaire investigators’ visit modes make residents doubt their professional ability and residents’ motivation of assistance. For the distribution of public and private department resources, the injection of outside resources mainly goes to original indigenous people, so they felt angry that they were differed and marginalized, compared with current deadly stillness, they sighed for past honorable status and become despaired. Although part of female core members perceived and admitted that themselves ant others have post-traumatic stress disorder (PTSD), they would reject counseling and care visits, they avoid interview and don’t think mental Vintervention is helpful. Although joining community reconstruction work meets seesaw game between family and reconstruction work, they would feel sense of worth and achievement by taking part in reconstruction, they even developed sisterhood in the organization, which became an important support strength. Baolai Tsun had eight years community empowerment experience before disaster and laid a foundation for community participation and treatment. After disaster, community cohesive force is stronger, although there were setbacks in the course(for example, residents doubted sinister plot, government units didn’t pay attention to the disaster, manpower resource was insufficient, the negative reports of media, and so on), people know that only the recovery of sightseeing can make individuals have better mental health; therefore, considering that Reconstruction Association and Baolai Sightseeing Association established after the disaster, and the common view of reconstruction formed through community work, residents would not like to receive temporary assistance, they hope pursue local sustainable development through infrastructure building and reconstruction, try to create “new” Baolai and increase community resilience. Conclusion: Baolai community pre-disaster economy mainly depends on sightseeing, however, in the course of post-disaster reconstruction, it is found that Baolai’s unique features must be explored, therefore, in addition to original sightseeing, considering local resources and many years community empowerment experience, apply to government units for planning, expand agricultural tourism and cultural creation industry to increase job opportunities and attract local young people to return to their home town, stabilize local residents, increase local residents’ cohesiveness, so as to relieve residents’ insecurity after the disaster; in addition, also continue the pre-disaster community welfare services of old people, children, and disadvantaged group, enhance care service for disadvantaged group after the disaster, and relieve their insecure feelings. Baolai residents understand that pursuing for sustainable development is the constant method of increasing the resilience of Baolai, they take it as the common view of Baolai community reconstruction to jointly create a “new” Baolai.