Reception and Transformation of Nanguan for the Story of Xixiang

碩士 === 國立成功大學 === 中國文學系碩博士班 === 98 === Nanguan is regional music of theater originated in Quanzhou, Fujian performed by singing without acting and playing instruments. Its musical content and circumstance is followed Daqu in the Tang and Song Dynasty and related by Nanxi to become living subject...

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Main Authors: Wan-LingShen, 沈婉玲
Other Authors: Mei-Hua Gao
Format: Others
Language:zh-TW
Published: 2010
Online Access:http://ndltd.ncl.edu.tw/handle/07474085734725821711
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spelling ndltd-TW-098NCKU50450022015-10-13T18:26:16Z http://ndltd.ncl.edu.tw/handle/07474085734725821711 Reception and Transformation of Nanguan for the Story of Xixiang 南管對「西廂故事」之接受與轉化 Wan-LingShen 沈婉玲 碩士 國立成功大學 中國文學系碩博士班 98 Nanguan is regional music of theater originated in Quanzhou, Fujian performed by singing without acting and playing instruments. Its musical content and circumstance is followed Daqu in the Tang and Song Dynasty and related by Nanxi to become living subject to be researched. The musical compositions preserve much Nanguan lyrics are three forms of Zhi, Santao and Qu. And their contents are mainly stories of theaters after the Song and Yuan Dynasty. The intension of Nanguan literature such as Quanzhou language, rhetoric, developments of stories and images of characters are needed to be discussed deeply. The story of Xixiang is originated from Chuanqi named Yingying’s Biography in the Tang Dynasty. It has become a classical example in the Chinese theater history developed by Guzici, Zhugongdiao, Bei-Zaju, Nan-Chuanqi and many literary forms. Today scripts of the story of Xixiang in Nanxi and Liyuanxi are not preserved. However, there are more than fifty songs of the story of Xixiang in Nanguan and exist in three forms of Zhi, Santao and Qu can be compared with Zhugongdiao, Bei-Zaju and Nan-Chuanqi. In music, most songs of Nanguan are created from theaters and their forms are close to Nanxi more, Nanguang is classified by melody called Gunmen but Qupai though. In literature, developments of the story and psychological activities of characters and rhetoric of lyrics are followed and transformed from the theaters of Xixiang. In philosophy, the story of Xixiang affects the story of Lijing which is originated in Quanzhou and the phenomenon means emotion is the main characteristic of Nanguan literature in the Ming-Qing period. The thesis refers to the circumstance and teaching of Tainan-Nan-Sheng-She, the traditional Nanguan organization in Taiwan and published Nanguan scores. It analyzes by five chapters. The first chapter is introduction. The second chapter is the form and teaching of Nanguan. The third chapter is the list, forms and content of the story of Xixiang in Nanguan. The fourth chapter is plots and the lyric characteristic of the story of Xixiang in Nanguan. The fifth chapter discusses the philosophy of emotion in Nanguan. Mei-Hua Gao Mei-Hua Gao 高美華 施懿琳 2010 學位論文 ; thesis 125 zh-TW
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description 碩士 === 國立成功大學 === 中國文學系碩博士班 === 98 === Nanguan is regional music of theater originated in Quanzhou, Fujian performed by singing without acting and playing instruments. Its musical content and circumstance is followed Daqu in the Tang and Song Dynasty and related by Nanxi to become living subject to be researched. The musical compositions preserve much Nanguan lyrics are three forms of Zhi, Santao and Qu. And their contents are mainly stories of theaters after the Song and Yuan Dynasty. The intension of Nanguan literature such as Quanzhou language, rhetoric, developments of stories and images of characters are needed to be discussed deeply. The story of Xixiang is originated from Chuanqi named Yingying’s Biography in the Tang Dynasty. It has become a classical example in the Chinese theater history developed by Guzici, Zhugongdiao, Bei-Zaju, Nan-Chuanqi and many literary forms. Today scripts of the story of Xixiang in Nanxi and Liyuanxi are not preserved. However, there are more than fifty songs of the story of Xixiang in Nanguan and exist in three forms of Zhi, Santao and Qu can be compared with Zhugongdiao, Bei-Zaju and Nan-Chuanqi. In music, most songs of Nanguan are created from theaters and their forms are close to Nanxi more, Nanguang is classified by melody called Gunmen but Qupai though. In literature, developments of the story and psychological activities of characters and rhetoric of lyrics are followed and transformed from the theaters of Xixiang. In philosophy, the story of Xixiang affects the story of Lijing which is originated in Quanzhou and the phenomenon means emotion is the main characteristic of Nanguan literature in the Ming-Qing period. The thesis refers to the circumstance and teaching of Tainan-Nan-Sheng-She, the traditional Nanguan organization in Taiwan and published Nanguan scores. It analyzes by five chapters. The first chapter is introduction. The second chapter is the form and teaching of Nanguan. The third chapter is the list, forms and content of the story of Xixiang in Nanguan. The fourth chapter is plots and the lyric characteristic of the story of Xixiang in Nanguan. The fifth chapter discusses the philosophy of emotion in Nanguan.
author2 Mei-Hua Gao
author_facet Mei-Hua Gao
Wan-LingShen
沈婉玲
author Wan-LingShen
沈婉玲
spellingShingle Wan-LingShen
沈婉玲
Reception and Transformation of Nanguan for the Story of Xixiang
author_sort Wan-LingShen
title Reception and Transformation of Nanguan for the Story of Xixiang
title_short Reception and Transformation of Nanguan for the Story of Xixiang
title_full Reception and Transformation of Nanguan for the Story of Xixiang
title_fullStr Reception and Transformation of Nanguan for the Story of Xixiang
title_full_unstemmed Reception and Transformation of Nanguan for the Story of Xixiang
title_sort reception and transformation of nanguan for the story of xixiang
publishDate 2010
url http://ndltd.ncl.edu.tw/handle/07474085734725821711
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