The national discourse of Taiwan Chinlian in1960's

碩士 === 國立政治大學 === 台灣史研究所 === 98 === The Taiwan independent movement in Japan launched from 1950’s.During 1960’s ,it was lead by Taiwan Chinglian(Youth) Association, to inspire Taiwanese students studying abroad worldwide. Until 1970’s the independent movement was transported from Japan to America. F...

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Main Authors: Yen, Wan Ling, 嚴婉玲
Other Authors: Chen, Cui Lian
Format: Others
Language:zh-TW
Online Access:http://ndltd.ncl.edu.tw/handle/rt54xj
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spelling ndltd-TW-098NCCU58320072019-05-15T20:32:40Z http://ndltd.ncl.edu.tw/handle/rt54xj The national discourse of Taiwan Chinlian in1960's 1960年代《台灣青年》的民族主義論述 Yen, Wan Ling 嚴婉玲 碩士 國立政治大學 台灣史研究所 98 The Taiwan independent movement in Japan launched from 1950’s.During 1960’s ,it was lead by Taiwan Chinglian(Youth) Association, to inspire Taiwanese students studying abroad worldwide. Until 1970’s the independent movement was transported from Japan to America. From 1960’s to 1970’s, Taiwan Chinglian(Youth) Association played a key role .Taiwan Chinglian , as a journal of Taiwan Chinglian(Youth) Association, took the great responsibility of defining and explaining the meaning of Taiwanese Nationalism.First of all, The defining made by Taiwan Chinglian , it clearly told the difference of Chinese and Taiwanese, but including overseas Taiwanese .Second, it not apparently told the difference of aborigine and Han people , and did not discuss the difference of the problem between Minnan people and Hakka people .In the contents of Taiwanese , Taiwan Chinglian tried to use variety approaches to define Taiwanese, someone defined it from the changing of folk ,someone defined from confirming the turning point of historical truth ,and someone even tried to discuss the abstract theory . In explanation of Taiwan history ,the representative column ‘Biography(列傳)’ failed to find the same standard to define Taiwanese. After observing the community discourse of Su-Bing and the others, we can find that they considered Taiwanese awareness and Chinese awareness has never engaged and developed in different spaces. When Taiwanese had developed the modern community consciousness under Japan’s domination , Chinese modern community consciousness had not yet .And that is the line between Taiwanese and Chinese that can not be erased. In 1960’s ,Taiwan Chinglian continued to observe and imagine the exist and the future of Taiwanese. About international affair , they demanded other countries to respect the Taiwanese right of national self-determination , and claim one China and one Taiwan . They discussed and cared about the politics and democracy activities on the inside of Taiwan . and clearly stated the stand point of Taiwanese nationalism activity to define the future of Taiwan. Chen, Cui Lian 陳翠蓮 學位論文 ; thesis 124 zh-TW
collection NDLTD
language zh-TW
format Others
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description 碩士 === 國立政治大學 === 台灣史研究所 === 98 === The Taiwan independent movement in Japan launched from 1950’s.During 1960’s ,it was lead by Taiwan Chinglian(Youth) Association, to inspire Taiwanese students studying abroad worldwide. Until 1970’s the independent movement was transported from Japan to America. From 1960’s to 1970’s, Taiwan Chinglian(Youth) Association played a key role .Taiwan Chinglian , as a journal of Taiwan Chinglian(Youth) Association, took the great responsibility of defining and explaining the meaning of Taiwanese Nationalism.First of all, The defining made by Taiwan Chinglian , it clearly told the difference of Chinese and Taiwanese, but including overseas Taiwanese .Second, it not apparently told the difference of aborigine and Han people , and did not discuss the difference of the problem between Minnan people and Hakka people .In the contents of Taiwanese , Taiwan Chinglian tried to use variety approaches to define Taiwanese, someone defined it from the changing of folk ,someone defined from confirming the turning point of historical truth ,and someone even tried to discuss the abstract theory . In explanation of Taiwan history ,the representative column ‘Biography(列傳)’ failed to find the same standard to define Taiwanese. After observing the community discourse of Su-Bing and the others, we can find that they considered Taiwanese awareness and Chinese awareness has never engaged and developed in different spaces. When Taiwanese had developed the modern community consciousness under Japan’s domination , Chinese modern community consciousness had not yet .And that is the line between Taiwanese and Chinese that can not be erased. In 1960’s ,Taiwan Chinglian continued to observe and imagine the exist and the future of Taiwanese. About international affair , they demanded other countries to respect the Taiwanese right of national self-determination , and claim one China and one Taiwan . They discussed and cared about the politics and democracy activities on the inside of Taiwan . and clearly stated the stand point of Taiwanese nationalism activity to define the future of Taiwan.
author2 Chen, Cui Lian
author_facet Chen, Cui Lian
Yen, Wan Ling
嚴婉玲
author Yen, Wan Ling
嚴婉玲
spellingShingle Yen, Wan Ling
嚴婉玲
The national discourse of Taiwan Chinlian in1960's
author_sort Yen, Wan Ling
title The national discourse of Taiwan Chinlian in1960's
title_short The national discourse of Taiwan Chinlian in1960's
title_full The national discourse of Taiwan Chinlian in1960's
title_fullStr The national discourse of Taiwan Chinlian in1960's
title_full_unstemmed The national discourse of Taiwan Chinlian in1960's
title_sort national discourse of taiwan chinlian in1960's
url http://ndltd.ncl.edu.tw/handle/rt54xj
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