Summary: | 碩士 === 國立臺南大學 === 台灣文化研究所碩士班 === 97 === This thesis examines Xing Wang Ye belief in the areas of Tainan, Kaohsiung, Pingtung, and Taitung. We can understand the origins of the Xing Wang Ye’s real identity and difference of the realistic belief which is created by the followers from studying the historical novels, etc. According to the data, we can compete more systematic researches of the Xing Wang Ye’s identity, which contain Xing Peng, Xing Ming De, Xing Bing, and Xing Kuai, etc. According to the contrast between the reality and these statements, they can’t correspond with the origins of the Xing Wang Ye at all. Most followers associate the Xing Wang Ye with history, in order to hope a certain goal of belief. There are seven the Lords of the Xing Wang Ye in Gong Shan temple in Tainan. The influences of the Flying Phoenix made the divine characteristics of the Xing Wang Ye expanded and his functions much wilder. The ceremony of spirit-writing makes the divine characteristics contain creations and interpretations. Because of the seven parts of the Xing Wang Ye, the Xing Wang Ye belief can develop well in every temple.
Because this research collection range of study each main temple''s historical evolution record and present situation record, the Xing Wang Ye believe the Qing Dynasty China immigrants to lead Taiwan, Japan governs when the city streets correct, west come the hut event, influence of the emperor people movement, the Tainan Xing Wang Ye temple to suffer demolishing, so that the follower scatters in all directions. After the recovering, each region builds the temple in abundance, and achieves the mountain peak in the Republic of China 70-80 years, until now a Xing Wang Ye of belief is more abundant. In addition and collects in the range of study Xing Fu thousand year old of fable, Xing Wang Ye is related the fable miracle story to be richly colorful, but the gods from unmarried Lord, unceasingly will also make false analogies or strained interpretations the accumulation to appear with repair the drug addict, and so on huge gods evolution. Is on everybody''s lips, the transformation by these fables, becomes the people spare time the chat folk tale, also after displaying the fable story, encourages good behavior with to carry forward the invincible might ultimate significance. In order to enable to have penetrates the discussion, the author chooses by Taitung Zhong He Temple to take the example loyally, observes a Xing Wang Ye of temple thoroughly.
Xing Wang Ye belief''s transmission, mainly adding fuel to the flames of for the flying phoenix hall, fostering Phoenix-students or the follower take the luan as a medium, along with immigration, but believe develops, is one kind of social mobility creates a Xing Wang Ye belief the dissemination, after spreading to a place, because the flying phoenix hall can practice medicine the salvation, the miracle fable appears repeatedly, therefore penetrates the flying phoenix hall to organize the conformity follower, does not help makes the rare book to speak the friendly road but by the close folk planchette writing asked primarily divines handles matters the solution distress nature for the human, the flying phoenix hall receives the fostering Phoenix-students, swears joins loyally, and take the Xing Wang Ye as majesty.
After a Xing Wang Ye of belief spreads to some area, to adapt to the circumstances to be able to change it to worship the gods the system, although therefore various temples Lord all for Xing Wang Ye, but other worship the gods differ from. The plaque unites the cultural relic to respond that the temple mutual junction accompanies outside the friendly relations, the antithetical couplet clause also has the flying phoenix hall to provide relief to rescue flavor of the people. Xing Wang Ye of modelling picks much varied, also maintains modelling of the primitive military commander in the early time, the economic progress, the miracle fable story, the transportation contact convenience with the regional exchanges frequent and so on influences of the factor, the modelling tends to be complicated and diversified. But the Xing Wang Ye of belief richest connotation besides the folk nature flying phoenix hall, will be the assorted family, skill and so on five poisonous big gods, will display the enormous influence in east port Taitung.
In brief, the Xing Wang Ye operation of because of the flying phoenix hall organization, fall with the planchette writing divine the way, in regional development different appearance. Before Xing Wang Ye believes, still nobody did the thorough investigation and study, hoped that this paper can attract more people to do the deep research to local Wang Ye.
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