The Hunter’s Bolily Experience and Local Knowledge in Cilamitay Tribe

碩士 === 國立東華大學 === 族群關係與文化研究所 === 97 === The author assumes the multiple roles of an observer, an experience participant, and a cultural member to undertake a field study of Cilamitay Tribe in Hualien County. This study tries to explore how the hunters establish a unique local meaning by their own b...

Full description

Bibliographic Details
Main Authors: lameru kacaw, 藍姆路•卡造
Other Authors: Chen-Hsin Lo
Format: Others
Language:zh-TW
Online Access:http://ndltd.ncl.edu.tw/handle/38b6p2
id ndltd-TW-097NDHU5577011
record_format oai_dc
spelling ndltd-TW-097NDHU55770112019-05-15T20:32:01Z http://ndltd.ncl.edu.tw/handle/38b6p2 The Hunter’s Bolily Experience and Local Knowledge in Cilamitay Tribe 吉拉米代部落獵人的身體經驗與地方知識 lameru kacaw 藍姆路•卡造 碩士 國立東華大學 族群關係與文化研究所 97 The author assumes the multiple roles of an observer, an experience participant, and a cultural member to undertake a field study of Cilamitay Tribe in Hualien County. This study tries to explore how the hunters establish a unique local meaning by their own bodily experiences, and practice their local knowledge in their daily lives. The author further explains the mobility of local knowledge and the relationship between individuals and culture. This thesis is divided into three parts. Firstly, the hunting images of Cilamitay Tribe. The author depicts the processes of hunting methods and techniques. They not only integrate hunters’ memories but also present the change of modern hunting techniques and knowledge. Secondly, the elucidation of tribal people about the embodiment and understanding of local knowledge from their perception. This is via their interpretations of their bodily experiences about kawakawasan and malati’ay, which are mixed with multiple explanations and values through different time and situations. Thirdly, the author finds that tribal people bind their affection toward their ancestors and local identity through hunting. This fact shapes not only their understanding of place but their own sense of place which supports and influences hunters’ every practice. The main theme of this thesis is to reveal how hunters connect a place through their bodies. In the process, they soak in and influenced by culture, at the same time, they establish their own cognition and present the interactional state of individuals and culture. Besides arguing that local knowledge is always in a state of change, the author also endeavors to deconstruct a few dualisms including body versus mind, individual embodiment versus cultural structure, and belief versus knowledge. Chen-Hsin Lo 羅正心 學位論文 ; thesis 136 zh-TW
collection NDLTD
language zh-TW
format Others
sources NDLTD
description 碩士 === 國立東華大學 === 族群關係與文化研究所 === 97 === The author assumes the multiple roles of an observer, an experience participant, and a cultural member to undertake a field study of Cilamitay Tribe in Hualien County. This study tries to explore how the hunters establish a unique local meaning by their own bodily experiences, and practice their local knowledge in their daily lives. The author further explains the mobility of local knowledge and the relationship between individuals and culture. This thesis is divided into three parts. Firstly, the hunting images of Cilamitay Tribe. The author depicts the processes of hunting methods and techniques. They not only integrate hunters’ memories but also present the change of modern hunting techniques and knowledge. Secondly, the elucidation of tribal people about the embodiment and understanding of local knowledge from their perception. This is via their interpretations of their bodily experiences about kawakawasan and malati’ay, which are mixed with multiple explanations and values through different time and situations. Thirdly, the author finds that tribal people bind their affection toward their ancestors and local identity through hunting. This fact shapes not only their understanding of place but their own sense of place which supports and influences hunters’ every practice. The main theme of this thesis is to reveal how hunters connect a place through their bodies. In the process, they soak in and influenced by culture, at the same time, they establish their own cognition and present the interactional state of individuals and culture. Besides arguing that local knowledge is always in a state of change, the author also endeavors to deconstruct a few dualisms including body versus mind, individual embodiment versus cultural structure, and belief versus knowledge.
author2 Chen-Hsin Lo
author_facet Chen-Hsin Lo
lameru kacaw
藍姆路•卡造
author lameru kacaw
藍姆路•卡造
spellingShingle lameru kacaw
藍姆路•卡造
The Hunter’s Bolily Experience and Local Knowledge in Cilamitay Tribe
author_sort lameru kacaw
title The Hunter’s Bolily Experience and Local Knowledge in Cilamitay Tribe
title_short The Hunter’s Bolily Experience and Local Knowledge in Cilamitay Tribe
title_full The Hunter’s Bolily Experience and Local Knowledge in Cilamitay Tribe
title_fullStr The Hunter’s Bolily Experience and Local Knowledge in Cilamitay Tribe
title_full_unstemmed The Hunter’s Bolily Experience and Local Knowledge in Cilamitay Tribe
title_sort hunter’s bolily experience and local knowledge in cilamitay tribe
url http://ndltd.ncl.edu.tw/handle/38b6p2
work_keys_str_mv AT lamerukacaw thehuntersbolilyexperienceandlocalknowledgeincilamitaytribe
AT lánmǔlùkǎzào thehuntersbolilyexperienceandlocalknowledgeincilamitaytribe
AT lamerukacaw jílāmǐdàibùluòlièréndeshēntǐjīngyànyǔdefāngzhīshí
AT lánmǔlùkǎzào jílāmǐdàibùluòlièréndeshēntǐjīngyànyǔdefāngzhīshí
AT lamerukacaw huntersbolilyexperienceandlocalknowledgeincilamitaytribe
AT lánmǔlùkǎzào huntersbolilyexperienceandlocalknowledgeincilamitaytribe
_version_ 1719099643559673856