none

碩士 === 國立東華大學 === 族群關係與文化研究所 === 97 === This research aims to include the background of performers into considerations when discussing cultural performance. Performance itself is not a neutral social behavior, but a social practice that carries cultural meanings. Therefore, this article follows the...

Full description

Bibliographic Details
Main Authors: Shu-Chuan Kao, 高淑娟
Other Authors: Chao ying Lee
Format: Others
Language:zh-TW
Published: 2009
Online Access:http://ndltd.ncl.edu.tw/handle/77573099840515199284
id ndltd-TW-097NDHU5577007
record_format oai_dc
spelling ndltd-TW-097NDHU55770072016-05-02T04:11:26Z http://ndltd.ncl.edu.tw/handle/77573099840515199284 none 從田野到舞台:以馬蘭阿美族「杵音•響雷•馬亨亨」歌舞劇為例 Shu-Chuan Kao 高淑娟 碩士 國立東華大學 族群關係與文化研究所 97 This research aims to include the background of performers into considerations when discussing cultural performance. Performance itself is not a neutral social behavior, but a social practice that carries cultural meanings. Therefore, this article follows the processes of an Amis artistic and cultural performing group from fields to stages, to present the functionality of cultural performance. In the past, research conducted on indigenous performing groups was limited. The author of this article offers an insider perspective on the internal dynamics of preparation before the music and dance performance “Chuyin, Thunder, and Mahengheng.” It is hoped that this first-hand information can be referenced by other indigenous performance groups. The thesis mainly researches the music and dance performance group “Chuyin, Thunder, and Mahengheng,” presenting rich indigenous musical and dance culture in Taitung, and the mutual beneficial relationships among various groups. Based on the author's experience and interactions with group members, learning taboos when collecting things in the field, to cultural status in rehearsals, gender differences, and application and borrowing of different sad songs; all of these show the uniqueness of the training and performance of the indigenous group. This research was initiated by a member and the leader of a group; hoping to provide personnel and scholars who manage the support of artistic groups, a perspective from different ethnicities, to balance ethnocentrism. It should not be done based on a fixed module, to evaluate and preselect types of organization and performance. For example, the proposal evaluation process only requires specification in categories of music or dance, while neglecting a category for combined music and dance. In fact, only the combined category of music and dance can present the ethos. In a time when artistic cultures are gaining popularity, it is hoped that the indigenous performing arts no longer remain peripheral, and related issues regarding promoting indigenous performing arts can offer diverse ways of thinking in the future. Chao ying Lee 李招瑩 2009 學位論文 ; thesis 124 zh-TW
collection NDLTD
language zh-TW
format Others
sources NDLTD
description 碩士 === 國立東華大學 === 族群關係與文化研究所 === 97 === This research aims to include the background of performers into considerations when discussing cultural performance. Performance itself is not a neutral social behavior, but a social practice that carries cultural meanings. Therefore, this article follows the processes of an Amis artistic and cultural performing group from fields to stages, to present the functionality of cultural performance. In the past, research conducted on indigenous performing groups was limited. The author of this article offers an insider perspective on the internal dynamics of preparation before the music and dance performance “Chuyin, Thunder, and Mahengheng.” It is hoped that this first-hand information can be referenced by other indigenous performance groups. The thesis mainly researches the music and dance performance group “Chuyin, Thunder, and Mahengheng,” presenting rich indigenous musical and dance culture in Taitung, and the mutual beneficial relationships among various groups. Based on the author's experience and interactions with group members, learning taboos when collecting things in the field, to cultural status in rehearsals, gender differences, and application and borrowing of different sad songs; all of these show the uniqueness of the training and performance of the indigenous group. This research was initiated by a member and the leader of a group; hoping to provide personnel and scholars who manage the support of artistic groups, a perspective from different ethnicities, to balance ethnocentrism. It should not be done based on a fixed module, to evaluate and preselect types of organization and performance. For example, the proposal evaluation process only requires specification in categories of music or dance, while neglecting a category for combined music and dance. In fact, only the combined category of music and dance can present the ethos. In a time when artistic cultures are gaining popularity, it is hoped that the indigenous performing arts no longer remain peripheral, and related issues regarding promoting indigenous performing arts can offer diverse ways of thinking in the future.
author2 Chao ying Lee
author_facet Chao ying Lee
Shu-Chuan Kao
高淑娟
author Shu-Chuan Kao
高淑娟
spellingShingle Shu-Chuan Kao
高淑娟
none
author_sort Shu-Chuan Kao
title none
title_short none
title_full none
title_fullStr none
title_full_unstemmed none
title_sort none
publishDate 2009
url http://ndltd.ncl.edu.tw/handle/77573099840515199284
work_keys_str_mv AT shuchuankao none
AT gāoshūjuān none
AT shuchuankao cóngtiányědàowǔtáiyǐmǎlánāměizúchǔyīnxiǎngléimǎhēnghēnggēwǔjùwèilì
AT gāoshūjuān cóngtiányědàowǔtáiyǐmǎlánāměizúchǔyīnxiǎngléimǎhēnghēnggēwǔjùwèilì
_version_ 1718253858382151680