Homecoming: The Predicaments of Urban Indigenous People
碩士 === 國立臺南藝術大學 === 音像紀錄研究所 === 96 === Entering a community of urban indigenous people and living with them to penetrate their lifestyle and understand their predicaments, I have come to realize that most of the time the so-called problems of indigenous people actually reflect the problems with Han...
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ndltd-TW-096TNCA56400012015-10-13T14:04:51Z http://ndltd.ncl.edu.tw/handle/81374606337252281008 Homecoming: The Predicaments of Urban Indigenous People 回家:都市原住民的困境 Jr-Shin Mon 毛致新 碩士 國立臺南藝術大學 音像紀錄研究所 96 Entering a community of urban indigenous people and living with them to penetrate their lifestyle and understand their predicaments, I have come to realize that most of the time the so-called problems of indigenous people actually reflect the problems with Han people. We have always used Han values to judge indigenous people. Forcingly, we call them fellowmen, treat them as if they fell short of our expectations, and impose on them our own values. Presumptuously, we refuse to recognize them as distinctive individuals but stereotype them to the extent that their opportunities for self-realization are limited. To extricate themselves from such trying situations, they suffer even more. A vicious circle like this costs them compulsory change of lifestyle, perversion of values, and collapse of traditional culture. How then could we ignore Han people’s misdeed and blame indigenous people for their own difficulties? As we presume minority preferences and financial aids might help them integrate into the social mainstream, do they really need/want these arrangements or even benefit from them? Chao-Tang Chang 張照堂 2008 學位論文 ; thesis 81 zh-TW |
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碩士 === 國立臺南藝術大學 === 音像紀錄研究所 === 96 === Entering a community of urban indigenous people and living with them to penetrate their lifestyle and understand their predicaments, I have come to realize that most of the time the so-called problems of indigenous people actually reflect the problems with Han people. We have always used Han values to judge indigenous people. Forcingly, we call them fellowmen, treat them as if they fell short of our expectations, and impose on them our own values. Presumptuously, we refuse to recognize them as distinctive individuals but stereotype them to the extent that their opportunities for self-realization are limited. To extricate themselves from such trying situations, they suffer even more. A vicious circle like this costs them compulsory change of lifestyle, perversion of values, and collapse of traditional culture. How then could we ignore Han people’s misdeed and blame indigenous people for their own difficulties? As we presume minority preferences and financial aids might help them integrate into the social mainstream, do they really need/want these arrangements or even benefit from them?
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author2 |
Chao-Tang Chang |
author_facet |
Chao-Tang Chang Jr-Shin Mon 毛致新 |
author |
Jr-Shin Mon 毛致新 |
spellingShingle |
Jr-Shin Mon 毛致新 Homecoming: The Predicaments of Urban Indigenous People |
author_sort |
Jr-Shin Mon |
title |
Homecoming: The Predicaments of Urban Indigenous People |
title_short |
Homecoming: The Predicaments of Urban Indigenous People |
title_full |
Homecoming: The Predicaments of Urban Indigenous People |
title_fullStr |
Homecoming: The Predicaments of Urban Indigenous People |
title_full_unstemmed |
Homecoming: The Predicaments of Urban Indigenous People |
title_sort |
homecoming: the predicaments of urban indigenous people |
publishDate |
2008 |
url |
http://ndltd.ncl.edu.tw/handle/81374606337252281008 |
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