I hadn’t Lived Behind The Bamboo Fence:the Life History of A Female Mainlander in a Hakka Village(1950-1980)

• Main Authors: Shin-Ping Yi, 易星萍
• Other Authors: Lieh-Shih Lo
• Format: Others
• Language: zh-TW
• Published: 2008
• Online Access: http://ndltd.ncl.edu.tw/handle/94948554959032690396

碩士 === 國立交通大學 === 客家社會與文化教師碩士在職專班 === 96 === This research discussed the experience of a mainlander’s indigenization which based on the mainlander’s heterogeneity. This survey constructed the life history of diaspora of a female mainlander and presented the life’s situation of a mainlander who is living in a Hakka village through the deeply interviews and literatures. There are seven chapters in this research. Chapter 1 is the introduction and afterwards other chapters are distributed into two parts. These two parts are history and analysis. Chapter 2 imitated the descriptive method of “Jin-Chi” to show the life history of the sample. From chapter 3 to chapter 5, this research used separately three viewpoints to conduct a mainlander’s migrant family history of a Hakka village. Three points of view came from mainlander, community, and female. Migration is the main stream for the whole study. Chapter 6 is the conclusion and chapter 7 is the discussion of findings. This study tried to avoid the mainlander’s homogeneity but to focus on the aspect of migrant’s adoption. The results show the differences between the settlement and diaspora and prove the mainlanders do not have the ethnic identity and ethnic consciousness. For the aspect of the migrant’s ethnic identity of diaspora, there are some findings from the interaction between the individuality and local society. First, the individuality possesses subjectivity and agency. The society and culture also have elasticity and tolerance which can absorb the heterogeneous elements. Through this interaction, it will promote the changes of the community to produce the local identity of migrants. Furthermore, the sex of sample is also significant. Female migrants are still limited in the society and culture in Taiwan. Migrant’s characteristics are the main points to break the limitation of frame. The sample of this study identifies self by truly action and also reflects the female’s changes in every generation.