| Summary: | 碩士 === 國立東華大學 === 族群關係與文化研究所 === 94 === This research penetration indigenous people female society movements transporting respective life narrated that, how observe them in the social movement and in the daily life spool thread to watch this world, the understanding oneself. Take the space and time recollection way, lets they speak as own life experience. Do the feminine social movements in the indigenous people social movement process, how find the self- position, proposes what kind of observation to the social movement interior culture? Is if the social movement is not the only center of gravity which they (feminine movement) lives, in the multitudinous role acting, how they finds the balance the way, the maintenance ideal and the reality self-realization. The expectation by the long string life story discovered they in looked resembles conforms to under the life which the society expected, reconstructs the body for the original resident and the feminine identity clue.
The research discovered, feminine original resident society transporting when movement and life alternately alternation turnover life, "the self-helping" is the life which they uses captures. Occupies they which originally transports under the vein, receives the traditional sex principle the standard, the attachment movement role, the homogeneous sisters friendship standpoint struggle with the self- life experience influence, forms their self- identity to drive the strength and the clue. Meanwhile in the multitudinous family, social, under public's role acting and the transformation, the self- identity which the original resident people female presents uses the motivated-tactician model. In the different time, the feminine movement in view of the different subject care, the penetration originally transports, obtains manages oneself life the strength. Definitely in the self- concept passes through the time which originally transports, picks up the new condition approval pattern.
|
|---|
