論《程氏易傳》對《十翼》天人思想的繼承與發展

• Main Authors: Shu-Chuan Chen , 陳淑娟
• Other Authors: 傅佩榮
• Format: Others
• Language: zh-TW
• Published: 2004
• Online Access: http://ndltd.ncl.edu.tw/handle/85494841546255832883

碩士 === 國立臺灣大學 === 哲學研究所 === 92 === Abstract 　　The relationship of Heaven and human is the master line of the Chinese philosophy thought. All previous dynasties philosophers attempted to propose the explanation regarding this. So-called the relationship of Heaven and human is about the relationship between human and nature. In the Pre-ch''in period, the book Ten Wings was the book which had a large-scale theory about this. The content of Ten Wings contains the cosmology, the ontology and the ideal of“ t''ien-jen ho-i.” 　　Ten Wings made the concepts yin and yang to be the central concepts. The principle of yin and yang controls the natural and the humanities world. Therefore, the natural and the humanities world have the same change rule and existence basis. Under such vein, Ten Wings provided the connections between nature and human nature, nature and social norm, nature and morals, nature and political system. In brief, Ten Wings constructed a complete relationship between human and nature. 　　Cheng Yi（1033-1107）inherited the value orientation, the proof way and the theory achievement of Ten Wings. But in the proof skill, he had the further development than Ten Wings. The central concept in Cheng Yi''s philosophy was ‘principle’（Li）, the normative patterns inherent in and providing coherence to each and every individual thing. Cheng Yi postulated it as the metaphysical basis of the harmony of the one and the many. He proposed many important propositions, for instance, ‘li-i-fen-shu.’ In the book Commentary to the Book of changes, he said that substance and function come from the same source, and there is no gap between the manifest and the hidden. By way of these propositions arguments, the relationship between natural and human is closer. And what is more, he equated the human nature and the ‘principle’（Li）. To sum up, each kind of relations between nature and human has obtained more further linking in Cheng Yi''s philosophy of I-Ching.