The Changes of Aboriginal Structure of Community Power: Two case Studies of Pinuymayan-LykaBung and Rukai-Tarumak

碩士 === 國立中山大學 === 政治學研究所 === 92 === Because of the different of historical background, the changes of aboriginal structure of community power are very different between the aborigines and the Hans. It is very difficult to find a pure aboriginal tribe or community, because of the move in of the Hans...

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Main Authors: Chia-Wei Chang, 張家瑋
Other Authors: none
Format: Others
Language:zh-TW
Published: 2004
Online Access:http://ndltd.ncl.edu.tw/handle/59269420030802713542
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spelling ndltd-TW-092NSYS52270232015-10-13T13:05:08Z http://ndltd.ncl.edu.tw/handle/59269420030802713542 The Changes of Aboriginal Structure of Community Power: Two case Studies of Pinuymayan-LykaBung and Rukai-Tarumak 原住民族社區權力結構變遷之探討---以卑南族利嘉社區,魯凱族東興社區為例 Chia-Wei Chang 張家瑋 碩士 國立中山大學 政治學研究所 92 Because of the different of historical background, the changes of aboriginal structure of community power are very different between the aborigines and the Hans. It is very difficult to find a pure aboriginal tribe or community, because of the move in of the Hans and the intervention of national administrative system. Let me have some interesting questions: Did the aboriginal structure of community power relate with it’s traditional history or not? Or did it tend toward the same structure of community power by government design? These are the key points that this thesis wants to research. So, I want to make use the convenience of knowing my country to research the changes of aboriginal structure of community power by two different case studies of Pinuymayan-LykaBnug and Rukai-Tarumak. Further, that using the comparative approach to research the reaction of two communities shows the different characteristics of changes. According to my research finding: First, the changes of aboriginal structure of community power were influenced with the extent of tradition. Although the intervention of national administrative system, it still didn’t let the changes to be the same; Second, because of the growth and separation of social organization, the social power was changing from centralization to decentralization. And the source of the power elites was from traditional inheriting to local democratic election; Third, today’s aboriginal communities all live some Hans together, and make much competition and cooperation between aborigines and Hans. The elements of influence are including the proportion of population, the growth and decline of position of politics and economy between aborigines and Hans, and the degree of accepting and blending between aborigines and Hans…etc. none 廖達琪 2004 學位論文 ; thesis 181 zh-TW
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language zh-TW
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sources NDLTD
description 碩士 === 國立中山大學 === 政治學研究所 === 92 === Because of the different of historical background, the changes of aboriginal structure of community power are very different between the aborigines and the Hans. It is very difficult to find a pure aboriginal tribe or community, because of the move in of the Hans and the intervention of national administrative system. Let me have some interesting questions: Did the aboriginal structure of community power relate with it’s traditional history or not? Or did it tend toward the same structure of community power by government design? These are the key points that this thesis wants to research. So, I want to make use the convenience of knowing my country to research the changes of aboriginal structure of community power by two different case studies of Pinuymayan-LykaBnug and Rukai-Tarumak. Further, that using the comparative approach to research the reaction of two communities shows the different characteristics of changes. According to my research finding: First, the changes of aboriginal structure of community power were influenced with the extent of tradition. Although the intervention of national administrative system, it still didn’t let the changes to be the same; Second, because of the growth and separation of social organization, the social power was changing from centralization to decentralization. And the source of the power elites was from traditional inheriting to local democratic election; Third, today’s aboriginal communities all live some Hans together, and make much competition and cooperation between aborigines and Hans. The elements of influence are including the proportion of population, the growth and decline of position of politics and economy between aborigines and Hans, and the degree of accepting and blending between aborigines and Hans…etc.
author2 none
author_facet none
Chia-Wei Chang
張家瑋
author Chia-Wei Chang
張家瑋
spellingShingle Chia-Wei Chang
張家瑋
The Changes of Aboriginal Structure of Community Power: Two case Studies of Pinuymayan-LykaBung and Rukai-Tarumak
author_sort Chia-Wei Chang
title The Changes of Aboriginal Structure of Community Power: Two case Studies of Pinuymayan-LykaBung and Rukai-Tarumak
title_short The Changes of Aboriginal Structure of Community Power: Two case Studies of Pinuymayan-LykaBung and Rukai-Tarumak
title_full The Changes of Aboriginal Structure of Community Power: Two case Studies of Pinuymayan-LykaBung and Rukai-Tarumak
title_fullStr The Changes of Aboriginal Structure of Community Power: Two case Studies of Pinuymayan-LykaBung and Rukai-Tarumak
title_full_unstemmed The Changes of Aboriginal Structure of Community Power: Two case Studies of Pinuymayan-LykaBung and Rukai-Tarumak
title_sort changes of aboriginal structure of community power: two case studies of pinuymayan-lykabung and rukai-tarumak
publishDate 2004
url http://ndltd.ncl.edu.tw/handle/59269420030802713542
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