Structural Analysis for the Sensual Organ Experience described in the Text of “Vision Handicapped” works

碩士 === 淡江大學 === 大眾傳播學系 === 91 === A “vision problem” is not only the identification basis for recognizing the identity of a vision handicapped person but also serves as the communication position for expressing him/herself to the outside world. As a result, apart from entering the barrier corner fo...

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Main Authors: Yi-Chen Yang, 楊宜甄
Other Authors: Yaly Chao Ph.D.
Format: Others
Language:zh-TW
Published: 2003
Online Access:http://ndltd.ncl.edu.tw/handle/21365847633312267555
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spelling ndltd-TW-091TKU000230102015-10-13T13:35:32Z http://ndltd.ncl.edu.tw/handle/21365847633312267555 Structural Analysis for the Sensual Organ Experience described in the Text of “Vision Handicapped” works 視障者作品文本中感官經驗的結構分析 Yi-Chen Yang 楊宜甄 碩士 淡江大學 大眾傳播學系 91 A “vision problem” is not only the identification basis for recognizing the identity of a vision handicapped person but also serves as the communication position for expressing him/herself to the outside world. As a result, apart from entering the barrier corner formed by “visual blindness” that has been defined by clear-vision people, the action space being developed by the vision handicapped person from their own “vision” contains a unique sense of quality and image of the world. How does the vision handicapped person perceive and interpret the outside world with their non-visual organ? These are issues that this study will address. In this study, the book written by the vision handicapped person will be used as the analysis basis on their sensing organ experience. As a first step, the Logical Square of Gremias was employed to separate the inner meaning of “Sensual Organ Experience” into four aspects of “consciousness and experiencing”, “perception and experience”, “communication and action” and “power and structure”. Through text analysis, the hidden unique contents outside the blended writing among the works of the vision handicapped was searched through the “Intertextual Inference Analysis” and “Dialogue between Theory and Text”. Listed in the following are the main findings: First, On “Consciousness and Experience”: The vision handicapped person by post-natal blindness usually presents the separated language phenomenon between “themselves” and “blind”. This would not happen to a vision handicapped person by natural blindness, as they tend to follow their own sensual organ in reading the world and themselves. Second, On “Perception and Experience”: The previous “vision memory” of the vision handicapped by post-natal blindness gradually “fades away along with use”. In comparison, the vision handicapped person by natural blindness lacks the meaning and content of “shape” concept in the process of recognition development. Third, On “Communication and Action”: The vision handicapped person by post-natal blindness usually employs a “criticizing” attitude; while the vision handicapped by natural blindness demonstrates the communication attempt to “dialogue”. In spite of this, both use the approach of “staring at others” as the communication mechanism hoping that they may see themselves by playing the role of others. Fourth, On “Power and Structure”: The vision handicapped person by post-natal blindness will sense the “dominating power by visual ideology” which will not happen to the vision handicapped person by natural blindness. As far as this issue is concerned, “staring” and “being” share an equivalent structural relationship and usually they are “not being stared at” because they are “unable to stare”. Yaly Chao Ph.D. 趙雅麗 2003 學位論文 ; thesis 141 zh-TW
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description 碩士 === 淡江大學 === 大眾傳播學系 === 91 === A “vision problem” is not only the identification basis for recognizing the identity of a vision handicapped person but also serves as the communication position for expressing him/herself to the outside world. As a result, apart from entering the barrier corner formed by “visual blindness” that has been defined by clear-vision people, the action space being developed by the vision handicapped person from their own “vision” contains a unique sense of quality and image of the world. How does the vision handicapped person perceive and interpret the outside world with their non-visual organ? These are issues that this study will address. In this study, the book written by the vision handicapped person will be used as the analysis basis on their sensing organ experience. As a first step, the Logical Square of Gremias was employed to separate the inner meaning of “Sensual Organ Experience” into four aspects of “consciousness and experiencing”, “perception and experience”, “communication and action” and “power and structure”. Through text analysis, the hidden unique contents outside the blended writing among the works of the vision handicapped was searched through the “Intertextual Inference Analysis” and “Dialogue between Theory and Text”. Listed in the following are the main findings: First, On “Consciousness and Experience”: The vision handicapped person by post-natal blindness usually presents the separated language phenomenon between “themselves” and “blind”. This would not happen to a vision handicapped person by natural blindness, as they tend to follow their own sensual organ in reading the world and themselves. Second, On “Perception and Experience”: The previous “vision memory” of the vision handicapped by post-natal blindness gradually “fades away along with use”. In comparison, the vision handicapped person by natural blindness lacks the meaning and content of “shape” concept in the process of recognition development. Third, On “Communication and Action”: The vision handicapped person by post-natal blindness usually employs a “criticizing” attitude; while the vision handicapped by natural blindness demonstrates the communication attempt to “dialogue”. In spite of this, both use the approach of “staring at others” as the communication mechanism hoping that they may see themselves by playing the role of others. Fourth, On “Power and Structure”: The vision handicapped person by post-natal blindness will sense the “dominating power by visual ideology” which will not happen to the vision handicapped person by natural blindness. As far as this issue is concerned, “staring” and “being” share an equivalent structural relationship and usually they are “not being stared at” because they are “unable to stare”.
author2 Yaly Chao Ph.D.
author_facet Yaly Chao Ph.D.
Yi-Chen Yang
楊宜甄
author Yi-Chen Yang
楊宜甄
spellingShingle Yi-Chen Yang
楊宜甄
Structural Analysis for the Sensual Organ Experience described in the Text of “Vision Handicapped” works
author_sort Yi-Chen Yang
title Structural Analysis for the Sensual Organ Experience described in the Text of “Vision Handicapped” works
title_short Structural Analysis for the Sensual Organ Experience described in the Text of “Vision Handicapped” works
title_full Structural Analysis for the Sensual Organ Experience described in the Text of “Vision Handicapped” works
title_fullStr Structural Analysis for the Sensual Organ Experience described in the Text of “Vision Handicapped” works
title_full_unstemmed Structural Analysis for the Sensual Organ Experience described in the Text of “Vision Handicapped” works
title_sort structural analysis for the sensual organ experience described in the text of “vision handicapped” works
publishDate 2003
url http://ndltd.ncl.edu.tw/handle/21365847633312267555
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