消費文化與父權體制對男性美的建構─以男性化妝品為例
碩士 === 國立臺灣大學法教分處 === 政治學研究所 === 91 === Abstract The thesis focuses on the newly rising phenomenon of men’s applying cosmetics. The research framework of this thesis includes “consumption society” theory of Baudrillard and gender theories. The research methods are analysis of the discours...
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ndltd-TW-091NTU022270222016-06-20T04:15:59Z http://ndltd.ncl.edu.tw/handle/07686073928233313292 消費文化與父權體制對男性美的建構─以男性化妝品為例 Yun Lin 林雲 碩士 國立臺灣大學法教分處 政治學研究所 91 Abstract The thesis focuses on the newly rising phenomenon of men’s applying cosmetics. The research framework of this thesis includes “consumption society” theory of Baudrillard and gender theories. The research methods are analysis of the discourses on ”men’s cosmetics” and interviews with male customers who apply cosmetics. The result of the research discovers that Capitalism and Patriarchy in some cases conflict and they sometimes coordinate and agree with. The capital builds the market of men’s cosmetics, and adds new meanings to cosmetics. In the discourses of beauty industry, applying cosmetics is no longer the symbol of femininity, it turns into symbolic of taste, vogue, and high standard of consumption. The interviewee do not simply conform with the beauty norms, they pursue the pleasure of self-identity more than obey the rules. They can interpret and use the sign by themselves, and get power by beautified appearances. The body is both object and social agency. When men start seeking diverse appearances, the signified of gender could be more flowing and open. However the logic of patriarchy has not been turned over, the implication of applying cosmetics is neutralized, and the tough aspect is still emphasized. The symbolic structure of signs is derived from gender power relations, men are restrained by the signified bodies, and masculinity is still the main stream of male body. 莊錦農 2003 學位論文 ; thesis 130 zh-TW |
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碩士 === 國立臺灣大學法教分處 === 政治學研究所 === 91 === Abstract
The thesis focuses on the newly rising phenomenon of men’s applying cosmetics. The research framework of this thesis includes “consumption society” theory of Baudrillard and gender theories. The research methods are analysis of the discourses on ”men’s cosmetics” and interviews with male customers who apply cosmetics. The result of the research discovers that Capitalism and Patriarchy in some cases conflict and they sometimes coordinate and agree with. The capital builds the market of men’s cosmetics, and adds new meanings to cosmetics. In the discourses of beauty industry, applying cosmetics is no longer the symbol of femininity, it turns into symbolic of taste, vogue, and high standard of consumption. The interviewee do not simply conform with the beauty norms, they pursue the pleasure of self-identity more than obey the rules. They can interpret and use the sign by themselves, and get power by beautified appearances. The body is both object and social agency. When men start seeking diverse appearances, the signified of gender could be more flowing and open. However the logic of patriarchy has not been turned over, the implication of applying cosmetics is neutralized, and the tough aspect is still emphasized. The symbolic structure of signs is derived from gender power relations, men are restrained by the signified bodies, and masculinity is still the main stream of male body.
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莊錦農 |
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莊錦農 Yun Lin 林雲 |
author |
Yun Lin 林雲 |
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Yun Lin 林雲 消費文化與父權體制對男性美的建構─以男性化妝品為例 |
author_sort |
Yun Lin |
title |
消費文化與父權體制對男性美的建構─以男性化妝品為例 |
title_short |
消費文化與父權體制對男性美的建構─以男性化妝品為例 |
title_full |
消費文化與父權體制對男性美的建構─以男性化妝品為例 |
title_fullStr |
消費文化與父權體制對男性美的建構─以男性化妝品為例 |
title_full_unstemmed |
消費文化與父權體制對男性美的建構─以男性化妝品為例 |
title_sort |
消費文化與父權體制對男性美的建構─以男性化妝品為例 |
publishDate |
2003 |
url |
http://ndltd.ncl.edu.tw/handle/07686073928233313292 |
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