Moral Justification for Group-Differentiated Rights-The Possibility of Will Kymlicka''s Liberal Multiculturalism

博士 === 國立臺灣大學 === 哲學研究所 === 90 === Facing the challenge from multiculturalism, especially the politics of difference and the politics recognition, Will Kymlicka attempts to reinterpret the implications of liberal principles to accommodate ethnocultural diversities. He argues that the exercise of ind...

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Main Authors: PEI-LUN CHANG, 張培倫
Other Authors: HUO-WANG LIN
Format: Others
Language:zh-TW
Published: 2002
Online Access:http://ndltd.ncl.edu.tw/handle/22630723755758619260
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spelling ndltd-TW-090NTU002590062015-10-13T14:38:18Z http://ndltd.ncl.edu.tw/handle/22630723755758619260 Moral Justification for Group-Differentiated Rights-The Possibility of Will Kymlicka''s Liberal Multiculturalism 族群差異權利之道德證成-秦力克自由主義多元文化論之可能性 PEI-LUN CHANG 張培倫 博士 國立臺灣大學 哲學研究所 90 Facing the challenge from multiculturalism, especially the politics of difference and the politics recognition, Will Kymlicka attempts to reinterpret the implications of liberal principles to accommodate ethnocultural diversities. He argues that the exercise of individual autonomy presupposes a cultural context or structure one belonging to, therefore one’s culture or cultural membership can be recognized as one of primary goods in Rawlsian liberal scheme. And if one’s culture or cultural membership is unprivileged in social practice, in order to protect one’s access to his cultural context, a liberal society ought to provide certain necessary public measures, ie. group-differentiated rights, as possible. This dissertation summarizes the argument of Kymlicka’s liberal multiculturalism and the criticisms of his theory. The following three issues are discussed: firstly, the definition of his culture or cultural membership suffers from the fallacy of simplism in some cases, though his definition is useful in most cases. Secondly, his theory maybe face some problems in applying the principle of equality to ethnocultural issues. Shortly speaking, in practice level, his design of group-differentiated should be regulated by more concrete principles when there is conflict with other primary good, in logical level, his theory faces the the redistribution-recognition dilemma. Finally, whether group-differentiated rights in Kymlicka’s theory could provide sufficient protection for cultural survival, and whether group-differentiated rights could provide the most possible space for illiberal minorities who don’t cherish Kymlicka’s definition of individual autonomy. The above issues are discussed by turns, and some complements or even revisions are developed if necessary. HUO-WANG LIN 林火旺 2002 學位論文 ; thesis 208 zh-TW
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description 博士 === 國立臺灣大學 === 哲學研究所 === 90 === Facing the challenge from multiculturalism, especially the politics of difference and the politics recognition, Will Kymlicka attempts to reinterpret the implications of liberal principles to accommodate ethnocultural diversities. He argues that the exercise of individual autonomy presupposes a cultural context or structure one belonging to, therefore one’s culture or cultural membership can be recognized as one of primary goods in Rawlsian liberal scheme. And if one’s culture or cultural membership is unprivileged in social practice, in order to protect one’s access to his cultural context, a liberal society ought to provide certain necessary public measures, ie. group-differentiated rights, as possible. This dissertation summarizes the argument of Kymlicka’s liberal multiculturalism and the criticisms of his theory. The following three issues are discussed: firstly, the definition of his culture or cultural membership suffers from the fallacy of simplism in some cases, though his definition is useful in most cases. Secondly, his theory maybe face some problems in applying the principle of equality to ethnocultural issues. Shortly speaking, in practice level, his design of group-differentiated should be regulated by more concrete principles when there is conflict with other primary good, in logical level, his theory faces the the redistribution-recognition dilemma. Finally, whether group-differentiated rights in Kymlicka’s theory could provide sufficient protection for cultural survival, and whether group-differentiated rights could provide the most possible space for illiberal minorities who don’t cherish Kymlicka’s definition of individual autonomy. The above issues are discussed by turns, and some complements or even revisions are developed if necessary.
author2 HUO-WANG LIN
author_facet HUO-WANG LIN
PEI-LUN CHANG
張培倫
author PEI-LUN CHANG
張培倫
spellingShingle PEI-LUN CHANG
張培倫
Moral Justification for Group-Differentiated Rights-The Possibility of Will Kymlicka''s Liberal Multiculturalism
author_sort PEI-LUN CHANG
title Moral Justification for Group-Differentiated Rights-The Possibility of Will Kymlicka''s Liberal Multiculturalism
title_short Moral Justification for Group-Differentiated Rights-The Possibility of Will Kymlicka''s Liberal Multiculturalism
title_full Moral Justification for Group-Differentiated Rights-The Possibility of Will Kymlicka''s Liberal Multiculturalism
title_fullStr Moral Justification for Group-Differentiated Rights-The Possibility of Will Kymlicka''s Liberal Multiculturalism
title_full_unstemmed Moral Justification for Group-Differentiated Rights-The Possibility of Will Kymlicka''s Liberal Multiculturalism
title_sort moral justification for group-differentiated rights-the possibility of will kymlicka''s liberal multiculturalism
publishDate 2002
url http://ndltd.ncl.edu.tw/handle/22630723755758619260
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