"Return Fair Eve": The Reclamation of Eve in Paradise Lost

碩士 === 國立中央大學 === 英美語文學研究所 === 90 === Abstract Paradise Lost, as an epic about “man’s first disobedience” (I. 1), does not deal with the proposed theme directly. The actual disobedience is depicted only in Book IX. Through this arrangement, John Milton presents one of “Things unattempted yet in p...

Full description

Bibliographic Details
Main Authors: Chen-Chou Yu, 俞振舟
Other Authors: none
Format: Others
Language:en_US
Published: 2002
Online Access:http://ndltd.ncl.edu.tw/handle/06241687689620035031
id ndltd-TW-090NCU05237004
record_format oai_dc
spelling ndltd-TW-090NCU052370042015-10-13T10:11:30Z http://ndltd.ncl.edu.tw/handle/06241687689620035031 "Return Fair Eve": The Reclamation of Eve in Paradise Lost 夏娃:失樂園中的馴化 Chen-Chou Yu 俞振舟 碩士 國立中央大學 英美語文學研究所 90 Abstract Paradise Lost, as an epic about “man’s first disobedience” (I. 1), does not deal with the proposed theme directly. The actual disobedience is depicted only in Book IX. Through this arrangement, John Milton presents one of “Things unattempted yet in prose or rhyme” (I. 16) in the poetry that I am seeking to discuss. Namely, Milton creates Eve as a subject with subjectivity that can feel and think and that can eventually ignore the oppressive situation in the society of Eden ruled by God when choosing what to do. Eve has the desire for an other self. She can tell whose appearance is less fair between Adam and the image in the waters. She knows her responsibility of taking care of the garden. She has the ability to choose whether to eat the forbidden fruit or not and to choose where to stay. In this thesis, my task is to explain how the poet uses hairstyles to convey Eve’s ambiguous and sifting status in Eden and how Eve’s subjectivity is reclaimed when she is newly born, because God is trying to establish hierarchical relationship with man by giving her to Adam as a precious gift. Then, when God tries to domesticate human beings by directing what to eat and how to eat, Satan imitates God’s strategy of controlling human eating and then overturns His kingdom, and Eve, in this context, is no longer the helper and the passive gift of her husband, but a helper of Satan and a positive participant of social activities. Eve, by the end of the story, not only takes her subjectivity back, for she eventually makes her won decision to stay with Adam, but also creates an infinite future for human beings, though she and Adam are expelled from the Paradise. Even in God’s oppressive domestication, Eve still keeps her lively and unrestrained character, which is just like her tendrils showing us. none 林錥鋕 2002 學位論文 ; thesis 59 en_US
collection NDLTD
language en_US
format Others
sources NDLTD
description 碩士 === 國立中央大學 === 英美語文學研究所 === 90 === Abstract Paradise Lost, as an epic about “man’s first disobedience” (I. 1), does not deal with the proposed theme directly. The actual disobedience is depicted only in Book IX. Through this arrangement, John Milton presents one of “Things unattempted yet in prose or rhyme” (I. 16) in the poetry that I am seeking to discuss. Namely, Milton creates Eve as a subject with subjectivity that can feel and think and that can eventually ignore the oppressive situation in the society of Eden ruled by God when choosing what to do. Eve has the desire for an other self. She can tell whose appearance is less fair between Adam and the image in the waters. She knows her responsibility of taking care of the garden. She has the ability to choose whether to eat the forbidden fruit or not and to choose where to stay. In this thesis, my task is to explain how the poet uses hairstyles to convey Eve’s ambiguous and sifting status in Eden and how Eve’s subjectivity is reclaimed when she is newly born, because God is trying to establish hierarchical relationship with man by giving her to Adam as a precious gift. Then, when God tries to domesticate human beings by directing what to eat and how to eat, Satan imitates God’s strategy of controlling human eating and then overturns His kingdom, and Eve, in this context, is no longer the helper and the passive gift of her husband, but a helper of Satan and a positive participant of social activities. Eve, by the end of the story, not only takes her subjectivity back, for she eventually makes her won decision to stay with Adam, but also creates an infinite future for human beings, though she and Adam are expelled from the Paradise. Even in God’s oppressive domestication, Eve still keeps her lively and unrestrained character, which is just like her tendrils showing us.
author2 none
author_facet none
Chen-Chou Yu
俞振舟
author Chen-Chou Yu
俞振舟
spellingShingle Chen-Chou Yu
俞振舟
"Return Fair Eve": The Reclamation of Eve in Paradise Lost
author_sort Chen-Chou Yu
title "Return Fair Eve": The Reclamation of Eve in Paradise Lost
title_short "Return Fair Eve": The Reclamation of Eve in Paradise Lost
title_full "Return Fair Eve": The Reclamation of Eve in Paradise Lost
title_fullStr "Return Fair Eve": The Reclamation of Eve in Paradise Lost
title_full_unstemmed "Return Fair Eve": The Reclamation of Eve in Paradise Lost
title_sort "return fair eve": the reclamation of eve in paradise lost
publishDate 2002
url http://ndltd.ncl.edu.tw/handle/06241687689620035031
work_keys_str_mv AT chenchouyu returnfairevethereclamationofeveinparadiselost
AT yúzhènzhōu returnfairevethereclamationofeveinparadiselost
AT chenchouyu xiàwáshīlèyuánzhōngdexúnhuà
AT yúzhènzhōu xiàwáshīlèyuánzhōngdexúnhuà
_version_ 1716827272573353984