The Conception of Freedom in Sartre''s Being and Nothingness
碩士 === 國立臺灣大學 === 哲學研究所 === 88 === This thesis studies "whether the conception of ''freedom'' in Sartre''s Being and Nothingness can provide a person his own subjectivity in the lashes of values of plural cultures." Sartre confronted many insolvable ethical qu...
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ndltd-TW-088NTU002590082016-01-29T04:14:33Z http://ndltd.ncl.edu.tw/handle/27873381991496096073 The Conception of Freedom in Sartre''s Being and Nothingness 沙特《存有與虛無》的自由概念 Chiou Yih Sen 邱奕森 碩士 國立臺灣大學 哲學研究所 88 This thesis studies "whether the conception of ''freedom'' in Sartre''s Being and Nothingness can provide a person his own subjectivity in the lashes of values of plural cultures." Sartre confronted many insolvable ethical questions when he went through the world war Ⅱ. These questions made Sartre reconsider the relations between man and various values, and he tried to solve these questions. Sartre affirmed that man could use his conception of freedom to create his subjectivity and meaning of life in the lashes of values of plural cultures. However, this thesis tries to show that Sartre''s conception of freedom results in several difficulties: First, Sartre''s conception of freedom is restricted, not unlimited. Second, it is not primary. Third, it results in the difficulties of ethical subjectivism. They show that a man cannot create his subjectivity just by his conception of freedom. But they give rise to an alternative thinking. Since Sartre''s ontology is the foundation of his conception of freedom, and if Sartre''s conception of freedom results in the difficulties then it is reasonable to doubt that " whether Sartre''s ontology is partial to make his freedom problematic." This thesis discusses this question in the conclusion. Wing-chung Kwan 關永中老師 2000 學位論文 ; thesis 132 zh-TW |
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碩士 === 國立臺灣大學 === 哲學研究所 === 88 === This thesis studies "whether the conception of ''freedom'' in Sartre''s Being and Nothingness can provide a person his own subjectivity in the lashes of values of plural cultures." Sartre confronted many insolvable ethical questions when he went through the world war Ⅱ. These questions made Sartre reconsider the relations between man and various values, and he tried to solve these questions.
Sartre affirmed that man could use his conception of freedom to create his subjectivity and meaning of life in the lashes of values of plural cultures. However, this thesis tries to show that Sartre''s conception of freedom results in several difficulties: First, Sartre''s conception of freedom is restricted, not unlimited. Second, it is not primary. Third, it results in the difficulties of ethical subjectivism. They show that a man cannot create his subjectivity just by his conception of freedom. But they give rise to an alternative thinking. Since Sartre''s ontology is the foundation of his conception of freedom, and if Sartre''s conception of freedom results in the difficulties then it is reasonable to doubt that " whether Sartre''s ontology is partial to make his freedom problematic." This thesis discusses this question in the conclusion.
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author2 |
Wing-chung Kwan |
author_facet |
Wing-chung Kwan Chiou Yih Sen 邱奕森 |
author |
Chiou Yih Sen 邱奕森 |
spellingShingle |
Chiou Yih Sen 邱奕森 The Conception of Freedom in Sartre''s Being and Nothingness |
author_sort |
Chiou Yih Sen |
title |
The Conception of Freedom in Sartre''s Being and Nothingness |
title_short |
The Conception of Freedom in Sartre''s Being and Nothingness |
title_full |
The Conception of Freedom in Sartre''s Being and Nothingness |
title_fullStr |
The Conception of Freedom in Sartre''s Being and Nothingness |
title_full_unstemmed |
The Conception of Freedom in Sartre''s Being and Nothingness |
title_sort |
conception of freedom in sartre''s being and nothingness |
publishDate |
2000 |
url |
http://ndltd.ncl.edu.tw/handle/27873381991496096073 |
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