Death and Sensuality in D. H. Lawrence's "The Princess," "The Man Who Loved Islands," "St. Mawr," "Sun," "The Man Who Died" and "The Woman Who Rode Away"

碩士 === 國立中正大學 === 外國語文學系 === 82 === This thesis is an intertextual reading of D. H. Lawrence's "The Princess," "The Man Who Loved Islands," "St. Mawr," "Sun," "The Man Who Died" and "The Woman Wh...

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Main Authors: Lo, Tsui-chu, 羅翠珠
Other Authors: Tsai, Yuan-huang
Format: Others
Language:en_US
Published: 1994
Online Access:http://ndltd.ncl.edu.tw/handle/03355039846385247764
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spelling ndltd-TW-082CCU000940032016-02-10T04:08:53Z http://ndltd.ncl.edu.tw/handle/03355039846385247764 Death and Sensuality in D. H. Lawrence's "The Princess," "The Man Who Loved Islands," "St. Mawr," "Sun," "The Man Who Died" and "The Woman Who Rode Away" 勞倫斯《聖牝》及其他後期著作中性愛與死亡的研究 Lo, Tsui-chu 羅翠珠 碩士 國立中正大學 外國語文學系 82 This thesis is an intertextual reading of D. H. Lawrence's "The Princess," "The Man Who Loved Islands," "St. Mawr," "Sun," "The Man Who Died" and "The Woman Who Rode Away" alongside with Georges Bataille's treatise on death and sensuality. In this connection, the thesis is mainly concerned with the reciprocity of Lawrence's proposition on the fulfillment of self through sensual communions and Bataille's notion of the completion of self through death and sensuality. Both Lawrence and Bataille agree the access to the comple- tion of self is sensuality and death. For Lawrence, the self is incomplete and suffered in the way he is sensually repressed, or spiritually dominated. To regain the sufficing completeness, he must renounce the futile and fatal spirituality and undergo com- pensating sexual or sensual activities in order to retrieve his lost sensuality. In parallel to Lawrence's elaboration, Bataille states that the self is insufficient and tormented because he is sensually limited, restrained, or reserved in usual condition. Only when he is utterly in the effervescence of sensuality, such as in the act of sexuality or sacrifice does he become a limited- less existence which is identical with the complete universe and is he sufficed by his communication with the complementary other or universe. The reciprocity of Lawrence's proposition on the fulfillment of self through sensual communications and Bataille's notion of the completion of self through death and sensuality is illumi- nated in the progressive view of the thesis from the collapse of human spirituality in "The Princess" and "The Man Who Loved Islands," the awakening of human sensuality in "St. Mawr," "Sun" and "The Man Who Died" to the culmination of human sensuality in "The Woman Who Rode Away." Tsai, Yuan-huang 蔡源煌 1994 學位論文 ; thesis 122 en_US
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description 碩士 === 國立中正大學 === 外國語文學系 === 82 === This thesis is an intertextual reading of D. H. Lawrence's "The Princess," "The Man Who Loved Islands," "St. Mawr," "Sun," "The Man Who Died" and "The Woman Who Rode Away" alongside with Georges Bataille's treatise on death and sensuality. In this connection, the thesis is mainly concerned with the reciprocity of Lawrence's proposition on the fulfillment of self through sensual communions and Bataille's notion of the completion of self through death and sensuality. Both Lawrence and Bataille agree the access to the comple- tion of self is sensuality and death. For Lawrence, the self is incomplete and suffered in the way he is sensually repressed, or spiritually dominated. To regain the sufficing completeness, he must renounce the futile and fatal spirituality and undergo com- pensating sexual or sensual activities in order to retrieve his lost sensuality. In parallel to Lawrence's elaboration, Bataille states that the self is insufficient and tormented because he is sensually limited, restrained, or reserved in usual condition. Only when he is utterly in the effervescence of sensuality, such as in the act of sexuality or sacrifice does he become a limited- less existence which is identical with the complete universe and is he sufficed by his communication with the complementary other or universe. The reciprocity of Lawrence's proposition on the fulfillment of self through sensual communications and Bataille's notion of the completion of self through death and sensuality is illumi- nated in the progressive view of the thesis from the collapse of human spirituality in "The Princess" and "The Man Who Loved Islands," the awakening of human sensuality in "St. Mawr," "Sun" and "The Man Who Died" to the culmination of human sensuality in "The Woman Who Rode Away."
author2 Tsai, Yuan-huang
author_facet Tsai, Yuan-huang
Lo, Tsui-chu
羅翠珠
author Lo, Tsui-chu
羅翠珠
spellingShingle Lo, Tsui-chu
羅翠珠
Death and Sensuality in D. H. Lawrence's "The Princess," "The Man Who Loved Islands," "St. Mawr," "Sun," "The Man Who Died" and "The Woman Who Rode Away"
author_sort Lo, Tsui-chu
title Death and Sensuality in D. H. Lawrence's "The Princess," "The Man Who Loved Islands," "St. Mawr," "Sun," "The Man Who Died" and "The Woman Who Rode Away"
title_short Death and Sensuality in D. H. Lawrence's "The Princess," "The Man Who Loved Islands," "St. Mawr," "Sun," "The Man Who Died" and "The Woman Who Rode Away"
title_full Death and Sensuality in D. H. Lawrence's "The Princess," "The Man Who Loved Islands," "St. Mawr," "Sun," "The Man Who Died" and "The Woman Who Rode Away"
title_fullStr Death and Sensuality in D. H. Lawrence's "The Princess," "The Man Who Loved Islands," "St. Mawr," "Sun," "The Man Who Died" and "The Woman Who Rode Away"
title_full_unstemmed Death and Sensuality in D. H. Lawrence's "The Princess," "The Man Who Loved Islands," "St. Mawr," "Sun," "The Man Who Died" and "The Woman Who Rode Away"
title_sort death and sensuality in d. h. lawrence's "the princess," "the man who loved islands," "st. mawr," "sun," "the man who died" and "the woman who rode away"
publishDate 1994
url http://ndltd.ncl.edu.tw/handle/03355039846385247764
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