Beyond the Blackness: Transcendentalism in Hawthorne's Major ries
碩士 === 淡江大學 === 西洋語文研究所 === 81 === After Emerson delievered his "The Divinity School Address" in which the metaphysical meaning of morality has greatly propagated, Transcendentalism is no more socially isolated and purly intuitive...
Main Authors: | , |
---|---|
Other Authors: | |
Format: | Others |
Language: | en_US |
Published: |
1993
|
Online Access: | http://ndltd.ncl.edu.tw/handle/22213626222057384454 |
id |
ndltd-TW-081TKU00154001 |
---|---|
record_format |
oai_dc |
spelling |
ndltd-TW-081TKU001540012016-02-10T04:08:48Z http://ndltd.ncl.edu.tw/handle/22213626222057384454 Beyond the Blackness: Transcendentalism in Hawthorne's Major ries 霍桑傳奇小說中黑暗及其超越之研究 Lee Fang-lieh 李芳烈 碩士 淡江大學 西洋語文研究所 81 After Emerson delievered his "The Divinity School Address" in which the metaphysical meaning of morality has greatly propagated, Transcendentalism is no more socially isolated and purly intuitive. The benevolence in social practice becomes an issue that Emerson concerned most. The thesis attempts to reveal the benovelent connotation of Transcendentalism in Hawthorne's literature through the study of the blackness in his major stories. In the first chapter, a brief introduction of the suffering caused by social blackness is proposed. Theond chapter deals with the trouble and strifes on politics, religion, and intellect that Hawthorne presents in some of his short stories, and then the blackness introduces the possibility of emancipation. It is followed by an exploration of the emancipation from suffering of the blackness through a analytic study of Ethan Brand, Arthur Dimmesdale, and Hester Prynne in the Chapter Three. At last, I conclude by a demonstration of Hawthorne's relation to Transcendentalism with a discussion of the viewpoints of Matthiessen. Chen Yuan-yin 陳元音 1993 學位論文 ; thesis 94 en_US |
collection |
NDLTD |
language |
en_US |
format |
Others
|
sources |
NDLTD |
description |
碩士 === 淡江大學 === 西洋語文研究所 === 81 === After Emerson delievered his "The Divinity School Address" in
which the metaphysical meaning of morality has greatly
propagated, Transcendentalism is no more socially isolated and
purly intuitive. The benevolence in social practice becomes an
issue that Emerson concerned most. The thesis attempts to
reveal the benovelent connotation of Transcendentalism in
Hawthorne's literature through the study of the blackness in
his major stories. In the first chapter, a brief introduction
of the suffering caused by social blackness is proposed. Theond
chapter deals with the trouble and strifes on politics,
religion, and intellect that Hawthorne presents in some of his
short stories, and then the blackness introduces the
possibility of emancipation. It is followed by an exploration
of the emancipation from suffering of the blackness through a
analytic study of Ethan Brand, Arthur Dimmesdale, and Hester
Prynne in the Chapter Three. At last, I conclude by a
demonstration of Hawthorne's relation to Transcendentalism with
a discussion of the viewpoints of Matthiessen.
|
author2 |
Chen Yuan-yin |
author_facet |
Chen Yuan-yin Lee Fang-lieh 李芳烈 |
author |
Lee Fang-lieh 李芳烈 |
spellingShingle |
Lee Fang-lieh 李芳烈 Beyond the Blackness: Transcendentalism in Hawthorne's Major ries |
author_sort |
Lee Fang-lieh |
title |
Beyond the Blackness: Transcendentalism in Hawthorne's Major ries |
title_short |
Beyond the Blackness: Transcendentalism in Hawthorne's Major ries |
title_full |
Beyond the Blackness: Transcendentalism in Hawthorne's Major ries |
title_fullStr |
Beyond the Blackness: Transcendentalism in Hawthorne's Major ries |
title_full_unstemmed |
Beyond the Blackness: Transcendentalism in Hawthorne's Major ries |
title_sort |
beyond the blackness: transcendentalism in hawthorne's major ries |
publishDate |
1993 |
url |
http://ndltd.ncl.edu.tw/handle/22213626222057384454 |
work_keys_str_mv |
AT leefanglieh beyondtheblacknesstranscendentalisminhawthornesmajorries AT lǐfāngliè beyondtheblacknesstranscendentalisminhawthornesmajorries AT leefanglieh huòsāngchuánqíxiǎoshuōzhōnghēiànjíqíchāoyuèzhīyánjiū AT lǐfāngliè huòsāngchuánqíxiǎoshuōzhōnghēiànjíqíchāoyuèzhīyánjiū |
_version_ |
1718184643639902208 |