| Summary: | 博士 === 國立臺灣大學 === 哲學研究所 === 81 === As we know the idea of dharma-dhatu-pratitya-samutpada in
Hua- -Yen Buddhism is a kind of Chinese style thinking
Buddhist philosophy in Chinese Mahayana Buddhism.The
Gandavyuha-sutra always says that the three categories of
life (tri-dhatu) is unreal,they are only created by one-mind
(eka-citta).Therefore, this one-mind seen as a real mind to
generate the dharma-dhatu -pratitya-samutpada (the relative
existence of the world),so we may feel very suprise to those
metaphysical systems of Buddhism. However, it is impossible
for the isolation or the great jump of the formation of idea,in
other words,the formation of the idea of Buddhism must
depend on the long historical development. According to
the historical view,even though the structure of the ideal of
Hua-Yen Buddhism is very complicated indeed,we believe that
we can also find out the historical route of the ideal.So the
end of this Dissertation is trying to find out the historical
route of the ideal of dharma-dhatu-pratitya-samutpada by
the historical reductive method.From the fourteen-no-
say and dvadasanga-pratitya-samutpada of Primary Buddhism,
the karma- pratitya-samutpada of Scholistic Buddhism,due
to the alaya- pratitya-samutpada,the tathagatha-garbha-
pratitya-samutpada & the tathata-pratitya-samutpada of
Mahayana Buddhism,we treat them as the historical foundation
of dharma-dhatu-pratitya-samutpada. After the historical
research, we may try to introduce about the different
hermeneutical dimension of dharma-dhatu-pratitya- samutpada
of Du-Shun,Chi-Yen & Fa-Tsang.
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