Transformative Youth Organizing| A Decolonizing Social Movement Framework

<p> The compounding experiences of colonial miseducation of youth of color, neoliberal policies and logics in urban communities, colonial logics that render the role of spirituality in social movements as invisible, and adultism in legal and social institutions constrain the transformative pos...

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Main Author: Bautista, Emily Estioco
Language:EN
Published: Loyola Marymount University 2018
Subjects:
Online Access:http://pqdtopen.proquest.com/#viewpdf?dispub=10788827
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spelling ndltd-PROQUEST-oai-pqdtoai.proquest.com-107888272018-05-04T04:07:06Z Transformative Youth Organizing| A Decolonizing Social Movement Framework Bautista, Emily Estioco Educational leadership|Education|Teacher education <p> The compounding experiences of colonial miseducation of youth of color, neoliberal policies and logics in urban communities, colonial logics that render the role of spirituality in social movements as invisible, and adultism in legal and social institutions constrain the transformative possibilities of youth agency in social movements. This study explored (a) how educators working in youth movements can build a decolonizing paradigm and practice for transformative organizing and (b) new paradigmatic interventions and theoretical directions that can help inform a transformative youth organizing approach. The research was conducted through a decolonizing interpretive research methodology (Darder, 2015a) and utilized the interrelated lenses of critical pedagogy and decolonizing pedagogy, in order to gain a historicity of scholarly discussions about the logics of coloniality, social movement theories, and youth-organizing frameworks across various texts. By utilizing the decolonizing interpretive methodology and decolonizing and critical pedagogy theoretical frameworks, this study found that a decolonizing social movement framework for transformative youth organizing calls for (a) creating counterhegemonic havens that create solidarity spaces between youth and adults; (b) building authentic revolution through communion between youth and adults, community-building, and communion with indigenous peoples and the Earth; (c) cultivating a sense of love that sustains community bonds to facilitate healing; (d) promoting healing through engaging in dialectics and dialogue; and (e) creating opportunities for agency and creation to implement the praxis of transformative youth organizing. The findings support the need for adults seeking to authentically be in solidarity with youth to engage in transformative justice practices that help communities collectively heal from colonial violence and engage in a counterhegemonic praxis of creating new transformative and liberatory possibilities in communities. </p><p> Loyola Marymount University 2018-05-03 00:00:00.0 thesis http://pqdtopen.proquest.com/#viewpdf?dispub=10788827 EN
collection NDLTD
language EN
sources NDLTD
topic Educational leadership|Education|Teacher education
spellingShingle Educational leadership|Education|Teacher education
Bautista, Emily Estioco
Transformative Youth Organizing| A Decolonizing Social Movement Framework
description <p> The compounding experiences of colonial miseducation of youth of color, neoliberal policies and logics in urban communities, colonial logics that render the role of spirituality in social movements as invisible, and adultism in legal and social institutions constrain the transformative possibilities of youth agency in social movements. This study explored (a) how educators working in youth movements can build a decolonizing paradigm and practice for transformative organizing and (b) new paradigmatic interventions and theoretical directions that can help inform a transformative youth organizing approach. The research was conducted through a decolonizing interpretive research methodology (Darder, 2015a) and utilized the interrelated lenses of critical pedagogy and decolonizing pedagogy, in order to gain a historicity of scholarly discussions about the logics of coloniality, social movement theories, and youth-organizing frameworks across various texts. By utilizing the decolonizing interpretive methodology and decolonizing and critical pedagogy theoretical frameworks, this study found that a decolonizing social movement framework for transformative youth organizing calls for (a) creating counterhegemonic havens that create solidarity spaces between youth and adults; (b) building authentic revolution through communion between youth and adults, community-building, and communion with indigenous peoples and the Earth; (c) cultivating a sense of love that sustains community bonds to facilitate healing; (d) promoting healing through engaging in dialectics and dialogue; and (e) creating opportunities for agency and creation to implement the praxis of transformative youth organizing. The findings support the need for adults seeking to authentically be in solidarity with youth to engage in transformative justice practices that help communities collectively heal from colonial violence and engage in a counterhegemonic praxis of creating new transformative and liberatory possibilities in communities. </p><p>
author Bautista, Emily Estioco
author_facet Bautista, Emily Estioco
author_sort Bautista, Emily Estioco
title Transformative Youth Organizing| A Decolonizing Social Movement Framework
title_short Transformative Youth Organizing| A Decolonizing Social Movement Framework
title_full Transformative Youth Organizing| A Decolonizing Social Movement Framework
title_fullStr Transformative Youth Organizing| A Decolonizing Social Movement Framework
title_full_unstemmed Transformative Youth Organizing| A Decolonizing Social Movement Framework
title_sort transformative youth organizing| a decolonizing social movement framework
publisher Loyola Marymount University
publishDate 2018
url http://pqdtopen.proquest.com/#viewpdf?dispub=10788827
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