id ndltd-OhioLink-oai-etd.ohiolink.edu-miami1542843872478829
record_format oai_dc
collection NDLTD
language English
sources NDLTD
topic Black Studies
Higher Education
Epistemology
Educational Leadership
Developmental Psychology
Black History
Black Feminism
Self-Authorship
Self-Definition
Black Existentialism
Student Development Theory
History
Performance
Epistemology
spellingShingle Black Studies
Higher Education
Epistemology
Educational Leadership
Developmental Psychology
Black History
Black Feminism
Self-Authorship
Self-Definition
Black Existentialism
Student Development Theory
History
Performance
Epistemology
Okello, Wilson Kwamogi
FROM SELF-AUTHORSHIP TO SELF-DEFINITION: REMAPPING THEORETICAL ASSUMPTIONS THROUGH BLACK FEMINISM
author Okello, Wilson Kwamogi
author_facet Okello, Wilson Kwamogi
author_sort Okello, Wilson Kwamogi
title FROM SELF-AUTHORSHIP TO SELF-DEFINITION: REMAPPING THEORETICAL ASSUMPTIONS THROUGH BLACK FEMINISM
title_short FROM SELF-AUTHORSHIP TO SELF-DEFINITION: REMAPPING THEORETICAL ASSUMPTIONS THROUGH BLACK FEMINISM
title_full FROM SELF-AUTHORSHIP TO SELF-DEFINITION: REMAPPING THEORETICAL ASSUMPTIONS THROUGH BLACK FEMINISM
title_fullStr FROM SELF-AUTHORSHIP TO SELF-DEFINITION: REMAPPING THEORETICAL ASSUMPTIONS THROUGH BLACK FEMINISM
title_full_unstemmed FROM SELF-AUTHORSHIP TO SELF-DEFINITION: REMAPPING THEORETICAL ASSUMPTIONS THROUGH BLACK FEMINISM
title_sort from self-authorship to self-definition: remapping theoretical assumptions through black feminism
publisher Miami University / OhioLINK
publishDate 2018
url http://rave.ohiolink.edu/etdc/view?acc_num=miami1542843872478829
work_keys_str_mv AT okellowilsonkwamogi fromselfauthorshiptoselfdefinitionremappingtheoreticalassumptionsthroughblackfeminism
_version_ 1719495644208431104
spelling ndltd-OhioLink-oai-etd.ohiolink.edu-miami15428438724788292021-11-27T05:17:14Z FROM SELF-AUTHORSHIP TO SELF-DEFINITION: REMAPPING THEORETICAL ASSUMPTIONS THROUGH BLACK FEMINISM Okello, Wilson Kwamogi Black Studies Higher Education Epistemology Educational Leadership Developmental Psychology Black History Black Feminism Self-Authorship Self-Definition Black Existentialism Student Development Theory History Performance Epistemology Due to the limitations of meaning-making theory that absolve history of its dynamic and lasting effects on minoritized existence in the present and rely on an organizing principle that formulates the subject-object relationship as synonymous with a more complex and evolving self (a trajectory that leads to self-authorship), this research study proposed that educators consider an alternative approach to theory construction. What would happen if educators and researchers squarely centered the [Black] body in a sociopolitical (Okello, 2018) context that considers the historical, social, political, affective, and physiological tenets of one’s existence? I deployed a Black feminist literary criticism to analyze four decades of Black existentialism and three critical scenes in the development of my artistry. This methodology enabled me to clarify what Lisa Anderson (2008) calls a Black feminist aesthetic, or “the elements of the text/performance that invoke a particular history, politics, or philosophy of a `community’ (broadly construed)” (p. 115). Moreover, this methodology instructs my analysis to key into themes and strategies theorized through Joy James’ (1999) concept of limbos, which considers the various ways Black bodies progressively move forward despite the vulnerability of their positions. This approach responds directly to my purpose and research questions that seek to discern how Black bodies make meaning and decisions inside their social worlds, given the precarity of their allotment by asking two guiding research questions: How has the [Black] body been schooled?; and How might examining the present-day condition of Black bodies in conversation with literary records of Black existentialism contribute to the deconstruction and reconstruction of self-authorship theory? Situating the present day Black body in conversation with classical theorists—classical by definition, “relates to the most highly developed stage of an earlier civilization and its culture” (Brown, 2009, xvii)—of Black existentialism, assisted me in bringing attention a theoretical canon that has long been ignored in canonical meaning making literature. By sitting with the textual teachings of James Baldwin and Audre Lorde, in conversation with my performance archive/memories, I demonstrate the ways in which Black existential discourse contributes to the deconstruction and reconstruction of meaning-making theory, specifically self-authorship. Self-definition (Okello, 2018) emerges as a theory in the flesh (Hurtado, 2003; Johnson, 2001; Moraga & Anzaldua, 1981) and departure from self-authorship, moving away from the embrace of the subject-object principle of theorizing. Self-definition was pieced together bone by bone, from the thoughts, labor, and genius of Black creatives, as to hold a Black body in a Western, United States context and survive, is to be creative. The aesthetics of self-definition, which I have outlined as validating standpoint knowledge, prioritizing self-love, emphasizing agency, foregrounding identity as performative, and dreaming/imagining futures, limbo in and against the shifting rules in society, across history, demonstrating the jointed agility and creativity of black meaning-making structures. Ever moving forward, this was recovery work and the first mapping of its kind, laying the groundwork for the third-wave of student development theory. 2018-11-26 English text Miami University / OhioLINK http://rave.ohiolink.edu/etdc/view?acc_num=miami1542843872478829 http://rave.ohiolink.edu/etdc/view?acc_num=miami1542843872478829 unrestricted This thesis or dissertation is protected by copyright: all rights reserved. It may not be copied or redistributed beyond the terms of applicable copyright laws.