'n Eksistensiële lees en interpretasie van gekose kunswerke van Reinhardt, Klein en Portway / Irene Venter

This study offers a comparative investigation into selected figurative and nonfigurative, monochromatic (and mainly monochromatic) artworks by Ad Reinhardt, Ultimate Painting nr 39 (1963), Yves Klein, Monochrome bleu (IKB 3) (1956) and The thin red line (1970) by Douglas Portway. The aim of this res...

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Main Author: Venter, Irene
Language:other
Published: 2014
Subjects:
Online Access:http://hdl.handle.net/10394/12089
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spelling ndltd-NWUBOLOKA1-oai-dspace.nwu.ac.za-10394-120892016-03-16T04:01:09Z'n Eksistensiële lees en interpretasie van gekose kunswerke van Reinhardt, Klein en Portway / Irene VenterVenter, IreneAd ReinhardtAestheticsApollonianDionysianDouglas PortwayExistentialismFriedrich Wilhelm NietzscheImaginationJean-Paul SartreNéantisationYves KleinApollinieseDionisieseEksistensialismeEstetikaVerbeeldingThis study offers a comparative investigation into selected figurative and nonfigurative, monochromatic (and mainly monochromatic) artworks by Ad Reinhardt, Ultimate Painting nr 39 (1963), Yves Klein, Monochrome bleu (IKB 3) (1956) and The thin red line (1970) by Douglas Portway. The aim of this research is to examine the possible subjective, meaningful function of the seemingly objective artworks. The selected artworks represent the formalist tendency of the high-Modernist conception of art-as-art, or the artwork as an autonomous objective object. At first sight the objective artworks seem to refute the subjective intentions of the artists who present them as both an externalisation of subjective experience and as possibly meaningful to the viewer. The investigation into the possible subjectively meaningful artworks is guided by an Existential approach to the aesthetic experience, as proposed by Nietzche’s Dionysian and Apollonian concepts as well as Sartre’s conceptualisation of néantisation and the imagination respectively. Both philosophers describe aesthetic experience as a meeting between both subjective and objective elements of their philosophy. The experience of the aesthetic (in the artworks) ultimately leads to a subjective space within which the seemingly objective artworks function as a subjective platform on which the Existential search for meaning can be considered (and possibly relieved).MA (History of Art), North-West University, Potchefstroom Campus, 20142014-10-29T12:54:29Z2014-10-29T12:54:29Z2014Thesishttp://hdl.handle.net/10394/12089other
collection NDLTD
language other
sources NDLTD
topic Ad Reinhardt
Aesthetics
Apollonian
Dionysian
Douglas Portway
Existentialism
Friedrich Wilhelm Nietzsche
Imagination
Jean-Paul Sartre
Néantisation
Yves Klein
Apolliniese
Dionisiese
Eksistensialisme
Estetika
Verbeelding
spellingShingle Ad Reinhardt
Aesthetics
Apollonian
Dionysian
Douglas Portway
Existentialism
Friedrich Wilhelm Nietzsche
Imagination
Jean-Paul Sartre
Néantisation
Yves Klein
Apolliniese
Dionisiese
Eksistensialisme
Estetika
Verbeelding
Venter, Irene
'n Eksistensiële lees en interpretasie van gekose kunswerke van Reinhardt, Klein en Portway / Irene Venter
description This study offers a comparative investigation into selected figurative and nonfigurative, monochromatic (and mainly monochromatic) artworks by Ad Reinhardt, Ultimate Painting nr 39 (1963), Yves Klein, Monochrome bleu (IKB 3) (1956) and The thin red line (1970) by Douglas Portway. The aim of this research is to examine the possible subjective, meaningful function of the seemingly objective artworks. The selected artworks represent the formalist tendency of the high-Modernist conception of art-as-art, or the artwork as an autonomous objective object. At first sight the objective artworks seem to refute the subjective intentions of the artists who present them as both an externalisation of subjective experience and as possibly meaningful to the viewer. The investigation into the possible subjectively meaningful artworks is guided by an Existential approach to the aesthetic experience, as proposed by Nietzche’s Dionysian and Apollonian concepts as well as Sartre’s conceptualisation of néantisation and the imagination respectively. Both philosophers describe aesthetic experience as a meeting between both subjective and objective elements of their philosophy. The experience of the aesthetic (in the artworks) ultimately leads to a subjective space within which the seemingly objective artworks function as a subjective platform on which the Existential search for meaning can be considered (and possibly relieved). === MA (History of Art), North-West University, Potchefstroom Campus, 2014
author Venter, Irene
author_facet Venter, Irene
author_sort Venter, Irene
title 'n Eksistensiële lees en interpretasie van gekose kunswerke van Reinhardt, Klein en Portway / Irene Venter
title_short 'n Eksistensiële lees en interpretasie van gekose kunswerke van Reinhardt, Klein en Portway / Irene Venter
title_full 'n Eksistensiële lees en interpretasie van gekose kunswerke van Reinhardt, Klein en Portway / Irene Venter
title_fullStr 'n Eksistensiële lees en interpretasie van gekose kunswerke van Reinhardt, Klein en Portway / Irene Venter
title_full_unstemmed 'n Eksistensiële lees en interpretasie van gekose kunswerke van Reinhardt, Klein en Portway / Irene Venter
title_sort 'n eksistensiële lees en interpretasie van gekose kunswerke van reinhardt, klein en portway / irene venter
publishDate 2014
url http://hdl.handle.net/10394/12089
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