Measure in the eternity of God and in created durations

It has "been said that if the problem of time could be solved there would result a great release of the human spirit. In fact, many of the problems which torment the mind of man are more or less involved with time, to cite but one example : the problem of man’s free will and God’s knowledge of...

Full description

Bibliographic Details
Main Author: Garey, Mary Jocelin
Format: Doctoral Thesis
Language:English
Published: Université Laval 1946
Subjects:
Online Access:http://hdl.handle.net/20.500.11794/33991
id ndltd-LAVAL-oai-corpus.ulaval.ca-20.500.11794-33991
record_format oai_dc
spelling ndltd-LAVAL-oai-corpus.ulaval.ca-20.500.11794-339912021-03-06T05:09:27Z Measure in the eternity of God and in created durations Garey, Mary Jocelin B 20.5 UL 1946 G229 Dieu -- Attributs Éternité Temps It has "been said that if the problem of time could be solved there would result a great release of the human spirit. In fact, many of the problems which torment the mind of man are more or less involved with time, to cite but one example : the problem of man’s free will and God’s knowledge of future contingent events. It was Boethius who suggested that the study of eternity, not time, would shed a ray of light on this knotty problem. While it is true that time is better known to us than eternity, yet the most fundamental problems to which time gives rise can be solved only by a study of eternity. Time is better known only because it is the duration in which and to which we are present, not only as to our being but as to our ovm knowledge of it. This however does not mean that time is in itself something quite clear. An object is intelligible only insofar as it is in act. Upon investigation however time proves to be more potential than actual. The past is no longer, the future is not yet, and the only actuality, the present, is not time because it has no succession of before and after which is of the very essence of time. Thus time, which is very close to pure potentiality, can shed but little light upon our many problems, which viewed in the light of eternity may seem less contradictory and impossible. Because of the realization that only from a deeper penetration of this mystery could we ever hope to see the problems of the temporal world in the light of the eternal we undertook a study of eternity for which we used John of St. Thomas1 commentary on St. Thomas’ treatise on eternity. To make this beautiful and profound commentary better known by making it available to a greater number of readers we have translated it into English. We here present the translation and some considerations or reflections to which the commentary gave rise. Montréal Trigonix inc. 2018 1946 info:eu-repo/semantics/openAccess https://corpus.ulaval.ca/jspui/conditions.jsp info:eu-repo/semantics/doctoralThesis http://hdl.handle.net/20.500.11794/33991 eng 225 f. application/pdf Université Laval
collection NDLTD
language English
format Doctoral Thesis
sources NDLTD
topic B 20.5 UL 1946 G229
Dieu -- Attributs
Éternité
Temps
spellingShingle B 20.5 UL 1946 G229
Dieu -- Attributs
Éternité
Temps
Garey, Mary Jocelin
Measure in the eternity of God and in created durations
description It has "been said that if the problem of time could be solved there would result a great release of the human spirit. In fact, many of the problems which torment the mind of man are more or less involved with time, to cite but one example : the problem of man’s free will and God’s knowledge of future contingent events. It was Boethius who suggested that the study of eternity, not time, would shed a ray of light on this knotty problem. While it is true that time is better known to us than eternity, yet the most fundamental problems to which time gives rise can be solved only by a study of eternity. Time is better known only because it is the duration in which and to which we are present, not only as to our being but as to our ovm knowledge of it. This however does not mean that time is in itself something quite clear. An object is intelligible only insofar as it is in act. Upon investigation however time proves to be more potential than actual. The past is no longer, the future is not yet, and the only actuality, the present, is not time because it has no succession of before and after which is of the very essence of time. Thus time, which is very close to pure potentiality, can shed but little light upon our many problems, which viewed in the light of eternity may seem less contradictory and impossible. Because of the realization that only from a deeper penetration of this mystery could we ever hope to see the problems of the temporal world in the light of the eternal we undertook a study of eternity for which we used John of St. Thomas1 commentary on St. Thomas’ treatise on eternity. To make this beautiful and profound commentary better known by making it available to a greater number of readers we have translated it into English. We here present the translation and some considerations or reflections to which the commentary gave rise. === Montréal Trigonix inc. 2018
author Garey, Mary Jocelin
author_facet Garey, Mary Jocelin
author_sort Garey, Mary Jocelin
title Measure in the eternity of God and in created durations
title_short Measure in the eternity of God and in created durations
title_full Measure in the eternity of God and in created durations
title_fullStr Measure in the eternity of God and in created durations
title_full_unstemmed Measure in the eternity of God and in created durations
title_sort measure in the eternity of god and in created durations
publisher Université Laval
publishDate 1946
url http://hdl.handle.net/20.500.11794/33991
work_keys_str_mv AT gareymaryjocelin measureintheeternityofgodandincreateddurations
_version_ 1719382845973069824