The Role of ‘Kijigabandan’ and ‘Manadjitowin’ in Understanding Harm Reduction Policies and Programs for Aboriginal Peoples
Harm reduction policies and programs are gaining increasing acceptance as a promising practice to address high-risk substance use in Canada. A common premise of Western harm reduction initiatives is respect for substance users and their choices. An Aboriginal worldview extends this to understanding...
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ndltd-LACETR-oai-collectionscanada.gc.ca-OSUL.10219-3862013-08-09T05:37:58ZThe Role of ‘Kijigabandan’ and ‘Manadjitowin’ in Understanding Harm Reduction Policies and Programs for Aboriginal PeoplesDell, ColleenLyons, TaraCayer, KathleenHarm reduction policies and programs are gaining increasing acceptance as a promising practice to address high-risk substance use in Canada. A common premise of Western harm reduction initiatives is respect for substance users and their choices. An Aboriginal worldview extends this to understanding individuals, communities and their choices. This paper examines how the Algonquin concepts of ‘Kijigabandan’ and ‘Manadjitowin’ can be used to explore harm reduction’s value as a promising practice for Aboriginal social work. ‘Kijigabandan’ means to attempt to understand and develop personally from the process. ‘Manadjitowin’ means to honour someone or something once it is understood. This is a timely paper because at present there is no uniform starting place to address the value of harm reduction policies and programs as they relate to Aboriginal peoples.2011-01-25T16:26:31Z2011-01-25T16:26:31Z2010-11ArticleDell, Colleen, Lyons, Tara, Cayer, Kathleen, "The Role of ‘Kijigabandan’ and ‘Manadjitowin’ in Understanding Harm Reduction Policies and Programs for Aboriginal Peoples". NSWJ-V7, p.109-137.1206-5323http://142.51.24.159/dspace/handle/10219/386en |
collection |
NDLTD |
language |
en |
sources |
NDLTD |
description |
Harm reduction policies and programs are gaining increasing
acceptance as a promising practice to address high-risk substance use
in Canada. A common premise of Western harm reduction initiatives
is respect for substance users and their choices. An Aboriginal
worldview extends this to understanding individuals, communities
and their choices. This paper examines how the Algonquin concepts
of ‘Kijigabandan’ and ‘Manadjitowin’ can be used to explore harm
reduction’s value as a promising practice for Aboriginal social
work. ‘Kijigabandan’ means to attempt to understand and develop
personally from the process. ‘Manadjitowin’ means to honour someone
or something once it is understood. This is a timely paper because at
present there is no uniform starting place to address the value of harm
reduction policies and programs as they relate to Aboriginal peoples. |
author |
Dell, Colleen Lyons, Tara Cayer, Kathleen |
spellingShingle |
Dell, Colleen Lyons, Tara Cayer, Kathleen The Role of ‘Kijigabandan’ and ‘Manadjitowin’ in Understanding Harm Reduction Policies and Programs for Aboriginal Peoples |
author_facet |
Dell, Colleen Lyons, Tara Cayer, Kathleen |
author_sort |
Dell, Colleen |
title |
The Role of ‘Kijigabandan’ and ‘Manadjitowin’ in Understanding Harm Reduction Policies and Programs for Aboriginal Peoples |
title_short |
The Role of ‘Kijigabandan’ and ‘Manadjitowin’ in Understanding Harm Reduction Policies and Programs for Aboriginal Peoples |
title_full |
The Role of ‘Kijigabandan’ and ‘Manadjitowin’ in Understanding Harm Reduction Policies and Programs for Aboriginal Peoples |
title_fullStr |
The Role of ‘Kijigabandan’ and ‘Manadjitowin’ in Understanding Harm Reduction Policies and Programs for Aboriginal Peoples |
title_full_unstemmed |
The Role of ‘Kijigabandan’ and ‘Manadjitowin’ in Understanding Harm Reduction Policies and Programs for Aboriginal Peoples |
title_sort |
role of ‘kijigabandan’ and ‘manadjitowin’ in understanding harm reduction policies and programs for aboriginal peoples |
publishDate |
2011 |
url |
http://142.51.24.159/dspace/handle/10219/386 |
work_keys_str_mv |
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