The Role of ‘Kijigabandan’ and ‘Manadjitowin’ in Understanding Harm Reduction Policies and Programs for Aboriginal Peoples

Harm reduction policies and programs are gaining increasing acceptance as a promising practice to address high-risk substance use in Canada. A common premise of Western harm reduction initiatives is respect for substance users and their choices. An Aboriginal worldview extends this to understanding...

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Main Authors: Dell, Colleen, Lyons, Tara, Cayer, Kathleen
Language:en
Published: 2011
Online Access:http://142.51.24.159/dspace/handle/10219/386
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spelling ndltd-LACETR-oai-collectionscanada.gc.ca-OSUL.10219-3862013-08-09T05:37:58ZThe Role of ‘Kijigabandan’ and ‘Manadjitowin’ in Understanding Harm Reduction Policies and Programs for Aboriginal PeoplesDell, ColleenLyons, TaraCayer, KathleenHarm reduction policies and programs are gaining increasing acceptance as a promising practice to address high-risk substance use in Canada. A common premise of Western harm reduction initiatives is respect for substance users and their choices. An Aboriginal worldview extends this to understanding individuals, communities and their choices. This paper examines how the Algonquin concepts of ‘Kijigabandan’ and ‘Manadjitowin’ can be used to explore harm reduction’s value as a promising practice for Aboriginal social work. ‘Kijigabandan’ means to attempt to understand and develop personally from the process. ‘Manadjitowin’ means to honour someone or something once it is understood. This is a timely paper because at present there is no uniform starting place to address the value of harm reduction policies and programs as they relate to Aboriginal peoples.2011-01-25T16:26:31Z2011-01-25T16:26:31Z2010-11ArticleDell, Colleen, Lyons, Tara, Cayer, Kathleen, "The Role of ‘Kijigabandan’ and ‘Manadjitowin’ in Understanding Harm Reduction Policies and Programs for Aboriginal Peoples". NSWJ-V7, p.109-137.1206-5323http://142.51.24.159/dspace/handle/10219/386en
collection NDLTD
language en
sources NDLTD
description Harm reduction policies and programs are gaining increasing acceptance as a promising practice to address high-risk substance use in Canada. A common premise of Western harm reduction initiatives is respect for substance users and their choices. An Aboriginal worldview extends this to understanding individuals, communities and their choices. This paper examines how the Algonquin concepts of ‘Kijigabandan’ and ‘Manadjitowin’ can be used to explore harm reduction’s value as a promising practice for Aboriginal social work. ‘Kijigabandan’ means to attempt to understand and develop personally from the process. ‘Manadjitowin’ means to honour someone or something once it is understood. This is a timely paper because at present there is no uniform starting place to address the value of harm reduction policies and programs as they relate to Aboriginal peoples.
author Dell, Colleen
Lyons, Tara
Cayer, Kathleen
spellingShingle Dell, Colleen
Lyons, Tara
Cayer, Kathleen
The Role of ‘Kijigabandan’ and ‘Manadjitowin’ in Understanding Harm Reduction Policies and Programs for Aboriginal Peoples
author_facet Dell, Colleen
Lyons, Tara
Cayer, Kathleen
author_sort Dell, Colleen
title The Role of ‘Kijigabandan’ and ‘Manadjitowin’ in Understanding Harm Reduction Policies and Programs for Aboriginal Peoples
title_short The Role of ‘Kijigabandan’ and ‘Manadjitowin’ in Understanding Harm Reduction Policies and Programs for Aboriginal Peoples
title_full The Role of ‘Kijigabandan’ and ‘Manadjitowin’ in Understanding Harm Reduction Policies and Programs for Aboriginal Peoples
title_fullStr The Role of ‘Kijigabandan’ and ‘Manadjitowin’ in Understanding Harm Reduction Policies and Programs for Aboriginal Peoples
title_full_unstemmed The Role of ‘Kijigabandan’ and ‘Manadjitowin’ in Understanding Harm Reduction Policies and Programs for Aboriginal Peoples
title_sort role of ‘kijigabandan’ and ‘manadjitowin’ in understanding harm reduction policies and programs for aboriginal peoples
publishDate 2011
url http://142.51.24.159/dspace/handle/10219/386
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