Paul Ricoeur's dialectical understanding of time and self as a basis for interreligious dialogue

Paul Ricoeur's dialectical understanding of time and self as a basis for interreligious dialogue

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Ricoeur's dialectical, phenomenological and hermeneutical method of forming notions of time and self is shown in this thesis to form a sound basis for interreligious dialogue. This thesis shows how this basis enables participants from diverse religious perspectives to enter into dialogue and in...

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Main Author: Olson, Roger Keith.
Format: Others
Language:en
en_US
Published: 2007
Online Access:http://hdl.handle.net/1993/1432
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spelling ndltd-LACETR-oai-collectionscanada.gc.ca-MWU.anitoba.ca-dspace#1993-14322013-01-11T13:29:04ZOlson, Roger Keith.2007-05-17T12:36:19Z2007-05-17T12:36:19Z1998-06-01T00:00:00Zhttp://hdl.handle.net/1993/1432Ricoeur's dialectical, phenomenological and hermeneutical method of forming notions of time and self is shown in this thesis to form a sound basis for interreligious dialogue. This thesis shows how this basis enables participants from diverse religious perspectives to enter into dialogue and increase self understanding and understanding and respect of the other. Ricoeur's thoroughly Western background is outlined in Chapter 1. Chapter 2 presents his approach to Time and Narrative and Chapter 3 his understanding of self and other. In Chapter 4 the needs of interreligious dialogue are explored in relation to his method and applied to various eastern orientations to the absolute. The conclusion is that from radically different orientations to the absolute Ricoeur's methodology opens up productive space for interreligious dialogue.14229851 bytes184 bytesapplication/pdftext/plainenen_USPaul Ricoeur's dialectical understanding of time and self as a basis for interreligious dialogueReligionPh.D.
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en_US
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description Ricoeur's dialectical, phenomenological and hermeneutical method of forming notions of time and self is shown in this thesis to form a sound basis for interreligious dialogue. This thesis shows how this basis enables participants from diverse religious perspectives to enter into dialogue and increase self understanding and understanding and respect of the other. Ricoeur's thoroughly Western background is outlined in Chapter 1. Chapter 2 presents his approach to Time and Narrative and Chapter 3 his understanding of self and other. In Chapter 4 the needs of interreligious dialogue are explored in relation to his method and applied to various eastern orientations to the absolute. The conclusion is that from radically different orientations to the absolute Ricoeur's methodology opens up productive space for interreligious dialogue.
author Olson, Roger Keith.
spellingShingle Olson, Roger Keith.
Paul Ricoeur's dialectical understanding of time and self as a basis for interreligious dialogue
author_facet Olson, Roger Keith.
author_sort Olson, Roger Keith.
title Paul Ricoeur's dialectical understanding of time and self as a basis for interreligious dialogue
title_short Paul Ricoeur's dialectical understanding of time and self as a basis for interreligious dialogue
title_full Paul Ricoeur's dialectical understanding of time and self as a basis for interreligious dialogue
title_fullStr Paul Ricoeur's dialectical understanding of time and self as a basis for interreligious dialogue
title_full_unstemmed Paul Ricoeur's dialectical understanding of time and self as a basis for interreligious dialogue
title_sort paul ricoeur's dialectical understanding of time and self as a basis for interreligious dialogue
publishDate 2007
url http://hdl.handle.net/1993/1432
work_keys_str_mv AT olsonrogerkeith paulricoeursdialecticalunderstandingoftimeandselfasabasisforinterreligiousdialogue
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