Do you believe in atheists? Trust and anti-atheist prejudice
Recent polls (e.g., Edgell, Gerteis & Hartmann, 2006) have consistently found that atheists are the least liked group in America today, a type of prejudice that has barely been researched. This anti-atheist prejudice is surprising because atheists do not constitute a cohesive, recognizable, or...
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ndltd-LACETR-oai-collectionscanada.gc.ca-BVAU.2429-15492014-03-26T03:35:20Z Do you believe in atheists? Trust and anti-atheist prejudice Gervais, Will Martin Atheism Prejudice Religion Cooperation Recent polls (e.g., Edgell, Gerteis & Hartmann, 2006) have consistently found that atheists are the least liked group in America today, a type of prejudice that has barely been researched. This anti-atheist prejudice is surprising because atheists do not constitute a cohesive, recognizable, or powerful group. To the degree that people feel that religion provides a unique and necessary source of morality, they may dislike atheists primarily because of moral distrust towards them. This suggests a distinct origin for anti-atheist prejudice that sets it apart from ethnic, racial, and gender prejudice. We explored this broad hypothesis in a series of three experiments. First, we find that on an implicit level anti-atheist prejudice is driven by distrust rather than a feeling of generalized unpleasantness towards atheists. Second, we find that discrimination against atheists is limited to contexts requiring a high degree of trust. Finally, we find that anti-atheist prejudice is malleable. These findings are discussed in terms of prominent evolutionary theories of religion. 2008-08-28T17:41:12Z 2008-08-28T17:41:12Z 2008 2008-08-28T17:41:12Z 2008-11 Electronic Thesis or Dissertation http://hdl.handle.net/2429/1549 eng University of British Columbia |
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language |
English |
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topic |
Atheism Prejudice Religion Cooperation |
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Atheism Prejudice Religion Cooperation Gervais, Will Martin Do you believe in atheists? Trust and anti-atheist prejudice |
description |
Recent polls (e.g., Edgell, Gerteis & Hartmann, 2006) have consistently found
that atheists are the least liked group in America today, a type of prejudice that has barely been researched. This anti-atheist prejudice is surprising because atheists do not constitute a cohesive, recognizable, or powerful group. To the degree that people feel that religion provides a unique and necessary source of morality, they may dislike atheists primarily because of moral distrust towards them. This suggests a distinct origin for anti-atheist prejudice that sets it apart from ethnic, racial, and gender prejudice. We explored this broad hypothesis in a series of three experiments. First, we find that on an implicit level anti-atheist prejudice is driven by distrust rather than a feeling of generalized unpleasantness towards atheists. Second, we find that discrimination against atheists is
limited to contexts requiring a high degree of trust. Finally, we find that anti-atheist
prejudice is malleable. These findings are discussed in terms of prominent evolutionary
theories of religion. |
author |
Gervais, Will Martin |
author_facet |
Gervais, Will Martin |
author_sort |
Gervais, Will Martin |
title |
Do you believe in atheists? Trust and anti-atheist prejudice |
title_short |
Do you believe in atheists? Trust and anti-atheist prejudice |
title_full |
Do you believe in atheists? Trust and anti-atheist prejudice |
title_fullStr |
Do you believe in atheists? Trust and anti-atheist prejudice |
title_full_unstemmed |
Do you believe in atheists? Trust and anti-atheist prejudice |
title_sort |
do you believe in atheists? trust and anti-atheist prejudice |
publisher |
University of British Columbia |
publishDate |
2008 |
url |
http://hdl.handle.net/2429/1549 |
work_keys_str_mv |
AT gervaiswillmartin doyoubelieveinatheiststrustandantiatheistprejudice |
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