| Summary: | Submitted by PPG Gerontologia Biom?dica (geronbio@pucrs.br) on 2017-08-18T13:53:17Z
No. of bitstreams: 1
GOMES_SONIA_BEARIZ_DA_SILVA_TESE.pdf: 2053994 bytes, checksum: c7c7fbed6de25882df49a1d81fc9d5c2 (MD5) === Approved for entry into archive by Caroline Xavier (caroline.xavier@pucrs.br) on 2017-08-21T12:59:52Z (GMT) No. of bitstreams: 1
GOMES_SONIA_BEARIZ_DA_SILVA_TESE.pdf: 2053994 bytes, checksum: c7c7fbed6de25882df49a1d81fc9d5c2 (MD5) === Made available in DSpace on 2017-08-21T13:05:29Z (GMT). No. of bitstreams: 1
GOMES_SONIA_BEARIZ_DA_SILVA_TESE.pdf: 2053994 bytes, checksum: c7c7fbed6de25882df49a1d81fc9d5c2 (MD5)
Previous issue date: 2017-05-26 === The 21st century reserves a change in the world population profile, we will have more people over 60 years of age, the proportion of the population "older", that is, more than 80 years of the Brazilian population, is also increasing. This "older" contingent needs, daily, care and assistance to carry out the activities of daily living - ADLs. Part of this long-lived population are consecrated religious who dedicated their lives to God from a religious congregation and thus depend on the structure of the congregation to live this period of the Life Cycle described as finitude. The general objective of this research was to understand the social construction of finitude of life through the meanings of the world lived and not lived by the Marist Brothers in the perspective of understanding the finite phase of the life cycle, starting from the construction, a posteriori, of emerging categories of the Process articulated with the great themes of the formation of consecrated life: Communion with Nature, Communion with others, Communion with oneself and Communion with God. The approach of this research is qualitative, and it follows the ethnographic technique, based on the records systematized from the field journals, ethnographic interview, photos and filming performed from September 2012 to December 2013, of the Project developed by the Pro-Rectory of Extension - PROEX / PUCRS, for the residents of Casa S?o Jos? de Viam?o. The research took as reference the method of analysis of Husserl's Transcendental Phenomenology, which may be aimed at understanding the process of social construction of the world lived and not lived by the Marist Brothers, characterizing it as an interdisciplinary project. The study included 13 Marist Brothers, aged between 76 and 94, and 50 and 74 years of Consecrated Life. The analysis of ethnographic records indicated that the biological, psychological and social aspects of this period of life described as finitude of the participants portray the meanings of life constructed from Marist values, and are overcome in particular by the constitution and preservation of Faith lived , Permeated by the vicissitudes of the aging process. === O s?culo XXI reserva uma mudan?a no perfil populacional mundial, teremos cada vez mais pessoas com idade superior aos 60 anos de idade, as propor??es da popula??o ?mais idosa?, ou seja, de mais de 80 anos da popula??o brasileira, tamb?m est? aumentando. Este contingente ?mais idoso? necessita, diariamente, de cuidados e aux?lio para realizarem as atividades de vida di?ria ? AVDs. Fazem parte desta popula??o longeva, religiosos consagrados que dedicaram sua vida a Deus a partir de uma congrega??o religiosa e, assim, dependem da estrutura da congrega??o para viver este per?odo do Ciclo Vital, descrito como finitude. O objetivo geral desta investiga??o foi compreender a constru??o social de finitude de vida atrav?s dos significados do mundo vivido e n?o vivido pelos Irm?os Maristas na perspectiva do entendimento da fase de finitude do ciclo vital, a partir da constru??o, a posteriori, de categorias emergentes do processo articuladas com os grandes temas da forma??o da Vida Consagrada: Comunh?o com a Natureza, Comunh?o com os outros, Comunh?o consigo mesmo e Comunh?o com Deus. A abordagem desta investiga??o ? qualitativa, e segue a t?cnica etnogr?fica, baseada nos registros sistematizados a partir dos di?rios de campo, entrevista etnogr?fica, fotos e filmagens realizados no per?odo de setembro de 2012 a dezembro de 2013, do Projeto desenvolvido pela Pr?-Reitoria de Extens?o ? PROEX/PUCRS, para os moradores da Casa S?o Jos? de Viam?o. A pesquisa tomou como refer?ncia o m?todo de an?lise a Fenomenologia Transcendental de Husserl, que pode estar voltada para a compreens?o do processo de constru??o social do mundo vivido e n?o vivido pelos Irm?os Maristas, caracterizando-o como um projeto interdisciplinar. Participaram do estudo 13 Irm?os Maristas, com idade entre 76 e 94 anos, e 50 e 74 anos de Vida consagrada. A an?lise dos registros etnogr?ficos indicou que os aspectos biol?gicos, psicol?gicos e sociais deste per?odo de vida descrito como finitude dos participantes, retrata os significados da vida constru?da a partir dos valores Maristas, e s?o superados, em especial, pela constitui??o e preserva??o da F? vivida, permeado pelas vicissitudes do processo de envelhecimento.
|
|---|
