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Previous issue date: 2017-03-06 === This dissertation has the objective to present the construction of the concept of Just War Theory, since its beginning on Ancient Philosophy to its refinement throughout the modern reformulation done by Francisco de Vitoria. It is an attempt to tell the moral evolution of history of war from the perspective of philosophy's history. The core of this work intends to show the philosophical and Christian influences for the moralization of war throughout the centuries until its peak in Francisco de Vitoria. For this, it is presented three distinguished authors from different eras who have constructed throughout their literature and war experiences their conception of just war: Cicero, Augustine of Hippo, and Thomas Aquinas. In this scenario, we will try to connect Cicero's natural Roman law, the adoption of Augustine's Christian principles, and the systematization of Aquinas's just war, all of which are present in the work of Francisco de Vitoria. From this frame of reference, we will investigate the meaning of State in Francisco de Vitoria, as well as explain how his ethics of war follows from such a conception. In the end, we will demonstrate through a detailed exposition the whole theoretical composition of the Victorian "Bellum Iustum" and its historical and philosophical importance for the inauguration of the international rights. === Esta disserta??o tem como objetivo apresentar a constru??o do conceito de guerra justa desde os prim?rdios da filosofia antiga at? o seu refinamento atrav?s da reformula??o moderna de Francisco de Vitoria. Trata-se de uma tentativa de contar a evolu??o moral da Hist?ria da Guerra sob a ?gide da Hist?ria da Filosofia. O eixo central deste trabalho pretende mostrar as influ?ncias filos?ficas e crist?s para a moraliza??o da guerra ao longo dos s?culos e at? o seu auge em Francisco de Vitoria. Para esse fim, foram selecionados tr?s autores distintos de diferentes ?pocas que constru?ram atrav?s da sua literatura e experi?ncia com a guerra a pr?pria ideia de guerra justa, s?o eles: C?cero, Agostinho de Hipona e Tom?s de Aquino. Neste cen?rio, tentaremos ligar o direito natural romano de C?cero, a ado??o dos princ?pios crist?os de Agostinho e a sistematiza??o da guerra justa de Tom?s de Aquino, todos presentes na obra de Francisco de Vitoria. A partir deste quadro referencial investigaremos qual o sentido de Estado em Francisco de Vitoria e como desta concep??o se deriva a sua ?tica da guerra. E ao fim, demonstraremos atrav?s de uma exposi??o detalhada toda a composi??o te?rica do Bellum Iustum vitoriano e sua import?ncia tanto hist?rica quanto filos?fica para a inaugura??o do direito internacional.
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