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Previous issue date: 2016-06-17 === Conselho Nacional de Desenvolvimento Cient?fico e Tecnol?gico (CNPq) === Com o alastramento da drogadi??o no pa?s, surgem a??es de institui??es propostas a gerenciar a recupera??o do usu?rio de drogas. O Estado vem propondo estrat?gias de enfrentamento pautadas em a??es brandas, onde o foco ? minimizar o problema, quando n?o, utiliza-se de sistemas repressivos de enfrentamento. Por?m, surgem, no campo da religi?o, atrav?s de algumas igrejas crist?s, modelos de recupera??o ao usu?rio de drogas por meios religiosos. O presente trabalho objetiva identificar qual ? o papel relacional e o significado que a religi?o assume no processo de recupera??o do usu?rio de drogas, atrav?s de estudo do campo na Miss?o Batista Cristol?ndia em Recife/PE, visando sistematizar e discutir, ? luz do referencial te?rico, o modelo de tratamento proposto pela Miss?o Batista Cristol?ndia, analisando a rela??o entre o usu?rio em recupera??o com o grupo religioso no qual participa, e que o acompanha no processo de recupera??o, para discutir a interfer?ncia do sagrado no processo de recupera??o. O trabalho est? dividido em duas partes, na primeira h? a discuss?o das pol?ticas p?blicas e do que se est? sendo feito ao dependente qu?mico em recupera??o e sua fam?lia. Apresenta-se ainda, o grupo religioso estudado, os Batistas, e o projeto Miss?o Batista Cristal?ndia. Na segunda parte do trabalho, h? a apresenta??o do campo de pesquisa e dos dados coletados como a discuss?o te?rica acerca da dessubjetiva??o do sujeito usu?rio de drogas. Para tanto, utilizar-se-? da fenomenologia para estudar a rela??o subjetiva do usu?rio em recupera??o com sua vis?o espiritual da recupera??o e com sua rela??o com o mundo social existente dentro e fora da institui??o. Como metodologia, ser? utilizada a "parceria cognitiva", isto ?, entrevistas com os integrantes da institui??o, numa troca aberta de reflex?es. Os resultados demonstraram que no mesmo projeto estudado, em cada uma de suas duas fases, a religi?o assume uma signific?ncia diferente. Por fim, ? constatado que a dessubjetiva??o acarretada pela depend?ncia qu?mica tem similaridades com uma dessubjetiva??o acarretada por uma ?depend?ncia religiosa?. === With the spread of drug addiction in the country, there are some actions proposed by institutions to manage drug user recovery. The State is proposing coping strategies guided in soft actions, where the focus is to minimize the problem, if not, it uses repressive coping systems. However, arise in the field of religion, by some Christian churches, recovery models to drug users by religious means. This thesis aims to identify which is the relational role and significance that religion plays in the drug user recovery process, through field study in Miss?o Batista Cristol?ndia in Recife / PE, aiming to systematize and discuss, at the light of the theoretical framework, the model of treatment proposed by the Miss?o Batista Cristol?ndia, analyzing the relationship between the user recovery with the religious group in which it participates, and accompanying the recovery process, to discuss the interference of the sacred in the recovery process. The thesis is divided into two parts, the first, there is the discussion of public policy and of what is being done to the addict in recovery and their family. It presents also the religious group studied, the Baptists and the Miss?o Batista Cristol?ndia project. In the second part, there is the presentation of the research and the collected data field as the theoretical discussion of the subject desubjectivation drug user. For this purpose it will be used phenomenology to study the subjective user relationship in recovery with his spiritual vision of recovery and its relationship with the existing social world within and outside of the institution. The methodology will be used to "cognitive partnership", which is interviews with members of the institution, an open exchange of thoughts. The results showed that in the same project studied, in each of its two phases, religion takes on a different significance. Finally, it is found that the desubjectivation brought about by chemical dependency has similarities with a desubjectivation brought about by a "religious dependency".
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