Thought Experiments and the Myth of Intuitive Content
Many contemporary philosophers are committed – either implicitly or explicitly – to Propositionalism about thought-experimental intuitions. According to this view, thought-experimental intuitions are (1) phenomenally conscious, (2) spontaneous, (3) and non-theoretical; most importantly, Propositiona...
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ndltd-GEORGIA-oai-scholarworks.gsu.edu-philosophy_theses-11942016-05-26T15:34:03Z Thought Experiments and the Myth of Intuitive Content McGahhey, Marcus Many contemporary philosophers are committed – either implicitly or explicitly – to Propositionalism about thought-experimental intuitions. According to this view, thought-experimental intuitions are (1) phenomenally conscious, (2) spontaneous, (3) and non-theoretical; most importantly, Propositionalists claim that intuitions (4) bear consciously accessible propositional content. The negative project of this essay is a critique of (4), the rejection of which is tantamount to rejecting Propositionalism. In addition, I propose an alternative position – namely, Interpretationalism. According to Interpretationalism, intuitions possess the features ascribed in (1)-(3); however, they do not bear consciously accessible propositional content. Instead, intuitions acquire cognitive significance by virtue of being interpreted in light of a subject’s background beliefs. 2016-08-12T07:00:00Z text application/pdf http://scholarworks.gsu.edu/philosophy_theses/188 http://scholarworks.gsu.edu/cgi/viewcontent.cgi?article=1194&context=philosophy_theses Philosophy Theses ScholarWorks @ Georgia State University Intuitions Thought Experiments Intuitive Content Interpretation |
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Intuitions Thought Experiments Intuitive Content Interpretation |
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Intuitions Thought Experiments Intuitive Content Interpretation McGahhey, Marcus Thought Experiments and the Myth of Intuitive Content |
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Many contemporary philosophers are committed – either implicitly or explicitly – to Propositionalism about thought-experimental intuitions. According to this view, thought-experimental intuitions are (1) phenomenally conscious, (2) spontaneous, (3) and non-theoretical; most importantly, Propositionalists claim that intuitions (4) bear consciously accessible propositional content. The negative project of this essay is a critique of (4), the rejection of which is tantamount to rejecting Propositionalism. In addition, I propose an alternative position – namely, Interpretationalism. According to Interpretationalism, intuitions possess the features ascribed in (1)-(3); however, they do not bear consciously accessible propositional content. Instead, intuitions acquire cognitive significance by virtue of being interpreted in light of a subject’s background beliefs. |
author |
McGahhey, Marcus |
author_facet |
McGahhey, Marcus |
author_sort |
McGahhey, Marcus |
title |
Thought Experiments and the Myth of Intuitive Content |
title_short |
Thought Experiments and the Myth of Intuitive Content |
title_full |
Thought Experiments and the Myth of Intuitive Content |
title_fullStr |
Thought Experiments and the Myth of Intuitive Content |
title_full_unstemmed |
Thought Experiments and the Myth of Intuitive Content |
title_sort |
thought experiments and the myth of intuitive content |
publisher |
ScholarWorks @ Georgia State University |
publishDate |
2016 |
url |
http://scholarworks.gsu.edu/philosophy_theses/188 http://scholarworks.gsu.edu/cgi/viewcontent.cgi?article=1194&context=philosophy_theses |
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AT mcgahheymarcus thoughtexperimentsandthemythofintuitivecontent |
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